Monthly Archives: January 2014

We’ll Take a Cup o’Kindness Yet

Auld Lang Syne

January’s perhaps the most important month of them all in Scotland, for it holds what may be the country’s two most important celebrations: New Year’s Day at the start, and at the close, Burns’ Night.

Each 25th of January we celebrate the birth of the great Scottish poet Robert Burns. Burns’ Night suppers are held throughout Scotland, and the meals typically include Scottish dishes like haggis served with neeps and tatties (turnips and potatoes), together with a wee dram of whisky accompanied by the recitation of plenty of Burns’ poetry. A good place to begin is with the “Selkirk Grace,” an old suppertime grace that Mr. Burns made a bit more Scottish through the addition of the Scots dialect.

Some hae meat and canna eat,
And some wad eat that want it;
But we hae meat, and we can eat,
Sae let the Lord be thankit.

It may take some time for a non-Highlander to become accustomed to the dialect of Robert Burns’ poems, but it comes with practice (and perhaps an additional wee dram of whisky). It also helps to know someone Scottish. I worked for a long time with a woman from Scotland and to hear Josephine read an instruction manual was not far from hearing someone recite a Burns poem. Anytime I read Burns I just imagine it is Josephine who is speaking to me again, and then it is easy to fall into the rhythm of his words.

Certainly the night calls for the singing of Burns’ most famous work, the song and poem “Auld Lang Syne,” which translates to Old Long Since, or Old Times.

Should auld acquaintance be forgot,
and never brought to mind?
Should auld acquaintance be forgot,
and auld lang syne?

CHORUS:
For auld lang syne, my jo,
for auld lang syne,
we’ll tak a cup o’ kindness yet,
for auld lang syne.

And surely ye’ll be your pint-stowp!
and surely I’ll be mine!
And we’ll tak a cup o’ kindness yet,
for auld lang syne.

CHORUS

We twa hae run about the braes,
and pu’d the gowans fine;
But we’ve wander’d mony a weary fit,
sin auld lang syne.

CHORUS

We twa hae paidl’d i’ the burn,
frae morning sun till dine;
But seas between us braid hae roar’d
sin auld lang syne.

CHORUS

And there’s a hand, my trusty fiere!
and gie’s a hand o’ thine!
And we’ll tak a right gude-willy waught,
for auld lang syne.

CHORUS

 

And so we look back on old times, and there’s nothing wrong with doing that every now and again. A night like Burns’ Night seems appropriate enough for some sentimental reminiscing and a bit of whisky and an old song with friends. If it brings a tear or two, so be it.

 

 

Three Saints’ Days

SantAntonio

We celebrate three notable saints’ days in mid-January, beginning today with the feast of St. Anthony the Abbot, Sant’Antonio Abate in Italy, where this day is a very big deal… mainly for the food. It is the traditional day for dispatching the family pig, which is not a very good day for the pig, of course, but which brings on a feast of epic proportions revolving around dishes whose main ingredient is pork. It is a day of salting, curing, and smoking, to make sausages and salame and prosciutto and pan con i ciccioli––bread baked with pork cracklings––which I loved as a kid but which we rarely eat nowadays in our more health conscious world.

On the eve of Sant’Antonio, which was last night, there are many great bonfires throughout Italy, especially at crossroads and in church piazze, to warm the cold winter’s night. And while St. Anthony’s Day may not be a very good day to be a pig in Italy, still, St. Anthony the Abbot is a patron saint of domestic animals, and as their protector, he is always depicted with a pig at his side. He also happens to be a patron saint of bakers (perhaps the bakers who came up with pan con i ciccioli).

Three days following, on January 20, brings the feast of St. Sebastian, and while there are no particular traditions that I know of associated with St. Sebastian, it is worth noting that he is one of the saints most often depicted in art, usually as a very handsome youth, practically naked and bound to a tree, shot through with arrows. He was a favorite subject of Renaissance painters, and  artists have been fascinated with St. Sebastian ever since.

The following evening, January 21, is the Eve of St. Agnes. There is an old tradition related to St. Agnes Eve in which young girls go to bed without supper, not as a punishment but rather so as to dream of their future husbands. The poet John Keats wrote about this legend in his poem, “The Eve of St. Agnes”:

. . . how, upon St. Agnes’ Eve,
Young virgins might have visions of delight,
And soft adorings from their loves receive
Upon the honey’d middle of the night.

I love that last line. Helen Barolini, in her book Festa, which I was lucky enough to stumble upon at a library book sale and which has become one of my favorite books, also writes about the Eve of St. Agnes. Helen’s husband was the writer Antonio Barolini, and for her, the night and its customs are more personal. What she wrote in her book about this night always moves me, and I hope she wouldn’t mind my closing today with her words, describing her fascination with St. Agnes Eve when she was a young girl:

And though I fasted and hoped to see my intended as I slept on that eve, I never did picture Antonio Barolini in my imagination or in my dreams. But now I think how strange it is that his death came on January 21, Saint Agnes Eve.

 

Image: Sant’Antonio Abate with his pig.

 

Our Inaugural Copperman’s Day Print

Copperman14a

For our inaugural Copperman’s Day print, I decided a message of positivity was in order. There’s more than enough negativity in the world, and our Copperman’s Day print is designed to help you combat the naysayers, the fear mongers, and the generally unpleasant. These are postcard size prints, printed letterpress from historic wood and metal types on the Vandercook 4 printing press in our Lake Worth studio. Send these prints to friends and family near and far; pin one to your bulletin board; keep one in view on your desk at work as a reminder of who is in charge of your happiness.

While the old Dutch coppermen sold their prints for a copper (which I gather was a penny), this is not terribly practical nowadays and a higher level of generosity is in order for artisans! This project also seems a fitting opportunity to raise much needed funds for the Jaffe Center for Book Arts, so here’s the deal: Self-determined pricing, to an extent––choose your price from a few options, depending on how generous you are feeling. The proceeds are split between the artisan and the Jaffe Center for Book Arts.

Our inaugural Copperman’s Day print is available now at our website. We’re even running a little Copperman’s Day special: Free shipping sitewide, when you purchase a Copperman’s Day print. No promo code necessary… just order as usual. Even though it will list an $8 flat rate shipping charge, we will deduct the $8 before we charge your card.

We intend to make the Copperman’s Day print an annual Convivio Bookworks tradition. It’s a tradition worth reviving. And we’ll keep the focus on positivity. Let those who dole out negativity dole it out elsewhere. Printers say: “Onward and upward!”