Author Archives: John Cutrone

Long Noodles, Long Life

It’s Chinese Lunar New Year. The festival began with last Saturday’s new moon. And since it was a Saturday, we gathered the whole family and went to our friend Joy Sumonthee’s Asian Fusion restaurant in West Palm Beach. Mom loves it there, and to attain that honor is no easy feat for any restaurant. She loves it so much, that she and my sister have been known to go to Joy Noodles with trays of homemade manicotti or homemade pizza for Joy and her staff. They eat Italian in the kitchen, while we eat Thai or Burmese or Balinese in the dining room. When we go for Lunar New Year, Joy makes Mom something special. “Don’t order, Millie,” she tells her. “I’ve made something just for you.” Last year it was a new year dessert steamed in a banana leaf. This year it was a cold salad dish that is traditional for the new year in Thailand. There were chopped greens and there were long rice noodles: “Long noodles for long life,” Joy told Mom.

When Seth and I were there, just the two of us, earlier in January, Joy sat next to us and reminded us that Lunar New Year was coming. “It’s Year of the Mouse,” she said. I was puzzled. “I never heard of Year of the Mouse,” I told her. Joy raised her eyebrows and tilted her head and conceded that I was right. “Really it’s Year of the Rat. But rat and restaurant? Not good.”

I wasn’t so sure about this bit of political correctness brought to Chinese Lunar New Year, for the rat has always had its place of honor at the head of the Chinese zodiac, a smart cookie, a bit of a trickster. When the Jade Emperor announced the order of the zodiac animals would be determined by when they each arrived at his palace, Rat, who was one of the smaller animals, decided to ask Ox for a ride. Ox obliged, and Ox takes mighty steps, so was far ahead of the other animals. He was pretty certain he’d be first in the zodiac, and why wouldn’t he? But then Rat jumped off Ox and entered the palace first and this is why the Rat is the first of the twelve animals of the Chinese zodiac, ahead of the ox, the tiger, the rabbit, the dragon, the snake, the horse, the goat, the monkey, the rooster, the dog, and the pig.

Preparations for the new year ahead of its start always include a very thorough cleaning of everything in the home: it’s a washing away of all bad things from the last year. There is feasting with family and there are dumplings! Joy brought us two different kinds of dumplings on Saturday. Eating them, we hope for wealth and prosperity.

Fifteen days after the new year festival begins, the full moon returns. With it comes the Lantern Festival, marking the end of Lunar New Year. This year, it comes on February 8. This is usually when we see the dragon parades, and the dumplings will be replaced by balls of sticky rice, full and round like the full moon.

At Joy Noodles each year, ever since she opened her restaurant, Joy prints Lunar New Year cards to give to her customers and new t-shirts for the staff to wear for the year. The design on both always features the Chinese zodiac animal of the year. This year, Joy opted to skip the rat, swapping out the rat for a caricature of a woman holding a bowl of steaming noodles. Inside her card, she wrote us the following inscription:

Dear Millie, Marietta, John and Seth
Gong Xi Fa Cai!
Happy Year of the Rat 2020

So Joy did embrace Rat after all… but on her terms. We can’t hold that against her; she’s got a business to run, after all. Happy Year of the Rat to you, too. Gong Xi Fa Cai.

 

Be of Good Cheer

Here it is: Our Copperman’s Day print for 2020. We are both slightly late (Copperman’s Day was a week ago Monday) and it’s also been a while since we last printed one of these annual prints. This time of year can be a little rough on me. My dad had his stroke on MLK, Jr. Day in 2017, and the last Copperman’s Day print I made, which was that year, conveyed the words Wes Hel: an older version of Wassail, the old drinking toast that essentially means Be of Good Health. My small way of helping to insure Dad’s good health. A year later––a year after Dad’s passing––I began setting type for Copperman’s Day, 2018. But I didn’t quite have it in me to print it. Same in 2019. But here we are today, in January 2020. I worked on Copperman’s Day resetting that same type I had begun to set two years ago, finished setting it a day later, and each night after I printed a different color by hand on the Vandercook 4 in our shop. By Friday I was done. I guess you could say this print took three years to make. I like it very much, and I feel like my father approves of it, too, and wants us all to take its advice to heart, and to Be of Good Cheer.

Copperman’s Day falls on the Monday after Epiphany each January. It’s an old Dutch printer’s holiday celebrated mainly by the apprentices, who would have the day off to print whatever they wanted. The resulting prints would be sold for a copper. We sell ours for 300 coppers (3 bucks), but, you know, paper and ink don’t cost what they did centuries ago, and a week’s worth of labor doesn’t cost what it did back then, either. 300 coppers is a real bargain, if you ask me. And we have an additional special running, too: order three or more of any of our letterpress mini prints––all of our Copperman’s Day prints to date, our B Mine Valentines, and our famous Keep Lake Worth Quirky prints––and we’ll take $5 off your domestic order. This, to help balance out our flat rate $8.50 shipping charge, because even though a flat rate shipping charge of $8.50 is pretty damn good, we know it’s not such a bargain if you’re buying just a few small flat paper items. If you’re doing some Valentine shopping, though, or picking up a few other things, we do, as usual, offer free domestic shipping when you spend $50 or more. (Folks in Canada and Mexico and elsewhere on the planet, write us at mail@conviviobookworks.com and we’ll figure something out for you, too.)

Over the course of a week of printing nights, I was accompanied by a sleepy cat always nearby and some pretty wonderful music: Valse de Noël: An Acadian-Cajun Christmas Revels, and Elizabeth Mitchell and friends singing and playing on The Sounding Joy: Christmas Songs In and Out of the Ruth Crawford Seeger Songbook. Copperman’s Day is very much an extension of the Yuletide season for me, tied as it is to Epiphany, and for a couple of guys who just decorated their tree on Christmas night, well… we are subscribing this year to the old tradition of keeping the greenery up until Candlemas. Our tree is still glowing on this cold Lake Worth night, and all here remains calm and bright. The cat is asleep on a wool sweater, and here I am, connecting with all of you. We are, most definitely, of good cheer.

 

The Honey’d Middle of the Night

La_vigilia_di_San'Agnese

Tonight brings St. Agnes Eve, another old and obscure holiday, and with St. Agnes Eve we begin to set our sights toward the romance that burgeons forth each Valentine’s Day. For the old belief is that on St. Agnes Eve, young girls could expect to see visions of their future loves. I am always fascinated by these old ways of conjuring that incorporate magic spells of sorts, for they hint at the strange bedfellows the Church has kept in its history––especially with old customs that are hard to keep down. And so in this odd dance we honor St. Agnes by casting spells that most certainly have come down to us from the Old Ways––pagan earthbound religions. It is this very sort of thing that would get old Cotton Mather and his Puritan flock all worked up over just about any holiday… Christmas most especially, and, one can easily imagine, St. Agnes Eve. But we are human, after all, and these are our ways, passing customs on generation after generation from time immemorial. I think that’s a wonderful thing, and I don’t think Cotton Mather and I would agree on much of anything.

And so in Italy young girls might go to bed tonight without supper, quite voluntarily. The idea is that this will help them dream of their future husbands. Young girls in Scotland, meanwhile, will go to bed sated, but they may stay up later than usual. There, the custom is to throw grain onto the soil of a field at midnight while reciting the following spell:

Agnes sweet and Agnes fair,
Hither, hither, now repair;
Bonny Agnes, let me see
The lad who is to marry me.

My neighbor’s sister, who lives in Scotland, wrote a couple years ago on this evening to tell me that there in Scotland, Agnes is a common first name, and so is the name Senga––which happens to be Agnes spelled backwards. Perhaps there is some magic even in that. In other places, young girls will be baking cakes with the hope that their future husbands will come and turn them, or they will be walking to bed backwards with the hope that their future husbands will come to them in their dreams, or they will be eating a hard boiled egg before bed, yolk removed, the cavity filled with salt. The hope there, too, is to see their future husband. (With any luck, he’ll be carrying a pitcher of water, as well.)

The poet John Keats wrote, back in 1820, a long poem titled “The Eve of St. Agnes.” It would make fine reading for tonight. It is full of the romance and ghostly apparitions of that period of literature, and it is a poem that will take you some time to get through. Perfect for a cold wintry night like St. Agnes Eve. Here, if you can’t read the poem in its entirety, is the sixth stanza:

They told her how, upon St. Agnes’ Eve,
Young virgins might have visions of delight,
And soft adorings from their loves receive
Upon the honey’d middle of the night.
If ceremonies due they did aright,
As, supperless to bed they must retire,
And couch supine their beauties, lily white;
Nor look behind, nor sideways, but require
Of Heaven with upward eyes for all that they desire.

Helen Barolini, in her book Festa, which I was lucky enough to stumble upon at a library book sale and which has become one of my favorite books, also writes about the Eve of St. Agnes. Helen’s husband was the writer Antonio Barolini, and for her, the night and its customs are more personal. What she wrote in her book about this night always moves me, and I hope she wouldn’t mind my closing today with her words, describing her fascination with St. Agnes Eve when she was a young girl, intertwined with the bittersweet perspective that comes with age and experience…  all that life brings our way––all its joys, all its sorrows:

And though I fasted and hoped to see my intended as I slept on that eve, I never did picture Antonio Barolini in my imagination or in my dreams. But now I think how strange it is that his death came on January 21, Saint Agnes Eve.

She made an error in the day (January 21 is St. Agnes Day, not St. Agnes Eve), but still, that passage remains for me a poignant one. Our joys, our sorrows, intertwined, like the intimate dance of saints’ days and the old ways that will not die. Everything blends together: religion, custom, old ways and new, all the generations through human history, even oceans at some point in geography meld together. The waters, the people, the customs: we all become one.

 

This was an edited reprint of the Convivio Book of Days published originally on St. Agnes Eve, 2016. The image is of a painting by John Everett Millais, called “The Eve of St. Agnes,” made in 1863, and housed in London, part of the Royal Collection of Her Majesty Queen Elizabeth II. [Public domain] via Wikimedia Commons.