Category Archives: Christmas

I Know I Don’t Possess You (Holiday Blues)

For all we talk here about celebrating the ceremony of a day, I know that for a lot of you, for one reason or another, this time of year is not easy. The holidays are hectic, overstimulating, excessively commercialized, and we put so much pressure on ourselves to make them perfect. Not only that, this time of year can more easily dredge up feelings of loneliness and reminders of loss. I’ve been there; I understand. I was there for a bit just last week. It was a week of worry: my mom had been dealing with an infection (she’s better now), the cat seemed not quite right, either; she wasn’t eating as heartily and wasn’t following her usual routines (she’s better and more her usual self now, too), work was not someplace I cared to be, and on top of all this, it was coming on to Thanksgiving and I was feeling like there wasn’t the time to do all I wanted to do to prepare. And then, at the back of my mind and in the core of my heart, was the reminder that Dad wouldn’t be at the table. Our second Thanksgiving since his passing was not feeling much easier than our first.

But Thanksgiving dinner was nice. Just the four of us: my mom, my sister, and Seth and me. At the table, I remembered Dad (I always do; I sit in his seat now at the head of the table––even though we were just four people that’s where my plate was set) and I remembered Grandpa, whose birthday was very often on Thanksgiving.

After dinner, after pie and coffee and after cleaning up the kitchen, we four settled into the living room. Mom wanted to watch a Doris Day movie but she was soon nodding off in her chair, sleeping off her meal, so she was overruled. My sister wanted to watch a new DVD she had just bought: Mamma Mia! Here We Go Again. I know, I know: Mamma Mia!, the 2008 film version of the Benny Andersson & Björn Ulvaeus musical featuring the music of ABBA, is not the most intellectually stimulating film. If you’ve not yet seen the sequel, well, I have news for you: it’s just as dreadful as the original. But that’s part of what we love about these films. They are pure joy and fun and no one enters into a film like this expecting a life-altering experience.

This is probably a good place to tell you that I was not very popular in high school. ABBA’s popularity back then was a bit like soccer’s: hugely popular throughout the world, but here in the States, not so much. And me, I was quite possibly the only Florida member of the ABBA International Fan Club. I had all their records, I knew all their songs, even the obscure ones. I wore ABBA t-shirts and the ABBA International Fan Club Magazine arrived in my mailbox from Europe four times a year. When I was old enough to drive, while other students at my school were blasting Pink Floyd and Blue Öyster Cult out of their car windows, I was the one playing songs like “Waterloo” and “The Name of the Game.” I was never beaten up at school, but I walked a fine line. Most of the kids at Deerfield Beach High School took the high road and just chose to ignore me.

These days, I feel slightly vindicated. There’s not been a lot of Blue Öyster Cult action in these post-high-school days but thanks to the Mamma Mia movies, almost everyone now recognizes “Dancing Queen” as soon as they hear that first roll of the piano keys, and they even know the words. And when a band like Arcade Fire, critical darlings of the independent music scene, release an album like their most recent one, “Everything Now“–– one that is infused with ABBA-inspired harmonies and keyboards––well… I can feel a bit smug about that for all the unpopularity I endured in high school.

Anyway, back to Thanksgiving and back to the movie. And spoiler alert––in case you’ve not yet seen it: Being the kind of movie it is, dripping with joy and happiness, I was surprised that Meryl Streep’s character, Donna, was killed off somewhere between the original and the sequel. And––again, being the kind of movie that it is––I expected all through the film that she would come back, that her death was all a funny misunderstanding and she would show up at her hotel on Kalokairi again and all would be well. But she doesn’t; not quite. At any rate, here we all were on Thanksgiving night, my mom, my sister, and Seth, and then me, off to the side, in Dad’s chair, watching this movie, filled with all this music that I knew by heart and that I could remember my dad sometimes singing along to (he liked to do the oom-pah-pahs in “Super Trouper”)… well, it all came welling up eventually. The worry over Mom and the cat, the feelings of loss, all those emotions. By the baptism scene in the church, with the song “My Love, My Life,”––one of the few songs for which Andersson and Ulvaeus wrote new lyrics for the movie––well… I was a blubbering mess, though I did my best to contain it. I was not sobbing but I was pushing it close, and anyone could steel a glance away from the movie and at my chair to see that it was rocking back and forth, something I didn’t even realize I was doing with my foot until I stopped it, the rocking apparently my last ditch attempt at keeping it together.

And then I got mad at the movie. You do not watch a movie like Mamma Mia! Here We Go Again to wreck yourself and get all emotional. I got mad at the song and I got mad at Benny and Björn for killing off Donna (though I’ve since learnt it was Meryl Streep’s idea, and I can’t stay mad at Meryl). And I got mad at myself for letting another movie make me cry.

But sometimes, this is what the holidays do to us, no matter how strong we feel going in. They push us to the edge of the cliff and dangle us there. It may take a silly film or a visit to a dark church or a perhaps a quiet fireside moment, a walk in the brisk air. But you know what? No one expects you to be happy all the time, least of all me. I’ve said it before: an underlying tenet of this Book of Days is that there is always a seat at the table for Death. Loss is a natural part of our lives and it is part of what makes celebrating the ceremony of a day so special. If we had all the time in the world, would we feel the need to celebrate? And in marking our days in our revolutions around the sun, we create lives worth living, traditions worth teaching those who follow us. Some of the recipes we’ll be baking this Christmas go back to time immemorial. Grandma taught them to Mom, and now she teaches us each year, helping us improve our technique. Grandma learned the recipes from her mother, who probably learnt them from her mother, and so on. Some are distinct to their region of Italy, Apulia. And when we make and eat these things today, we remember all these people, this long line of ancestors.

That’s a big reason why it feels so strange when those who come before us up and leave. But also why we should continue what was given to us. We keep them present through simple acts. And when you get right down to it, those are the most loving acts, the ones that keep the channels open across space and time. It’s the same reason why, for many of us at least, it’s good to keep the tissues nearby at movies.

 

Chalk a lot of the emotional 1-2 punch to the power of music, too… perhaps appropriate enough since Thanksgiving this year fell on St. Cecilia’s Day, Cecilia being a patron saint of musicians. I remember in 1982, not long after Grandpa had died, driving Mom to our store and on the car’s cassette player, since it was my car, was ABBA. It was a song called “One of Us,” full of mandolins, just like the songs that Grandpa played. “Oh, Johnny,” said my mom a few minutes in, “this song is making me cry.”

Image: Meryl Streep in Mamma Mia! Here We Go Again. Universal Pictures, 2018.

 

The Slow Christmas Movement

I was chatting with a friend over the long Thanksgiving weekend who told me she was feeling like it was already too late to bother with Christmas. “But we still have another week of November,” I said. Christmas is a long ways away. Still, I understand how it’s easy to perceive that it’s all passing you by already. And so it seems a good time to reprint this particular chapter of the Convivio Book of Days. It was first published on the 17th of November, 2013. But the words are timely now on our approach to Advent, which itself marks the approach to Christmas. So breathe deep, take a few moments to read these few lines, and be reminded that all is well––there is plenty of time to do all you want to do this holiday season, and the slower you take it, the more content you just may be.

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My neighbor Mr. Solderholm is a grumpy old Swede who can easily muster up a rant over just about anything. A good guy when you get right down to it, but you don’t want to get in his way or cross him, even accidentally. I am nothing like Mr. Solderholm and we both know this and we respect each other’s ways, but if there is one time of year where I sense a bit of Solderholm-style ire creep into my being, it’s usually about now: I find myself grumbling and shaking my fist at houses that are all decked out for Christmas in mid-November, a season for Indian corn and pumpkins, not holly and balsam. I think it’s because I am always championing the little guy, and Thanksgiving, it seems to me, is one of those little guys: an all around nice holiday that gets a bit trampled by the bigger holiday that follows it. I do not, however, want to be as disagreeable as Mr. Solderholm. What I want is to encourage folks to give Thanksgiving its due and to take the rest as it comes.

Today’s installment of the Book of Days is simply an invitation to you all: Join us in what we call “The Slow Christmas Movement.” Rather than rush headlong into Christmas the day after Thanksgiving (or even earlier), we invite you to take your time and appreciate the approach.

What comes after Thanksgiving and before Christmas is Advent: a time of preparation. We prepare our houses, we prepare ourselves––heart, mind, soul––we set the stage for joy to enter at Christmas by making it welcome and appreciating its presence. There are songs for Advent, our favorite being a carol called “People, Look East” that is set to an old French air known as Besançon. These are the lyrics for the first verse:

People, look east. The time is near
Of the crowning of the year.
Make your house fair as you are able,
Trim the hearth and set the table.
People, look east and sing today:
Love, the guest, is on the way.

It may be my instinctual desire for things domestic that makes me like that carol so much. If there was a verse about polishing the copper, I’d be right at home. What that carol speaks of, mostly, is preparing, and I think preparing is an important part of ceremony and celebration… which may be why I like Advent so much.

My grandparents used to get their Christmas tree on Christmas Eve. This is most traditional, and while Seth and I don’t wait quite that long, we are usually visiting our friends at the tree lot quite a bit later than most people. Here’s what you’ll see at our house before the tree arrives: candles in the windows, and an Advent calendar and Advent candles nearby. We light the traditional Advent wreath each of the four Sundays of Advent, we light a daily Advent candle each evening during dinner, and we open a window of our Advent calendar each evening, too. These are slow, simple and meaningful ways to mark the days as we approach the solemnity and the celebration of Christmas… which, of course, begins its own twelve days of celebration.

What’s odd nowadays is that the dominant culture celebrates Christmas before it actually begins, and then shuts things down well before Christmas is over. Old Mr. Solderholm once punched a man in the nose for tossing out his Christmas tree on the 26th of December. Granted, there were some other things going on between them, too, but it was the tree on the curb that instigated the argument that finally pushed Mr. Solderholm over the edge. And while I would never go as far as to punch a man in the nose over anything, there is a part of me that applauded Mr. Solderholm for that act as he stood up to defend the sanctity of old traditions. We may not see eye to eye on most things, he and I, but we do seem to agree on the importance of taking things slowly and respecting the traditions of the ceremonies we keep.

The Slow Christmas Movement means keeping Thanksgiving and keeping it well and keeping Christmas, too, but in its own time. Do so and here’s something else that happens: you almost magically have more time to enjoy everything. Thanksgiving retains its independence, Advent prepares you for “Love, the guest,” and sure, there may still be a frantic rush to the 25th of December… but once it has passed, there are twelve days of Christmas still ahead to celebrate with good food, good company, and good spirit. There is no rush.

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At our online shop, www.conviviobookworks.com, you’ll find all kinds of traditional German Advent calendars (the ones with lots of glitter you remember from your childhood) as well as British ones, and some very lovely Advent candles, handmade in England. These simple things are a big part of our Slow Christmas Movement and a reason why in this house we appreciate Christmas as much as we do. (Free domestic shipping, by the way, when you spend $50 in our shop!)

FIND US on Saturday, December 1 from 10 AM to 4 PM at the Midwinter Makers Marketplace at Florida Atlantic University in Boca Raton. Free admission, free easy parking, live music, letterpress printing and crafts for the kids, plus we’re supplying the amazing doughnuts and the Louie Bossi’s Wood Burning Oven Pizza Truck will be there, too, and you’ll find about 20 local makers selling their wares. We’ll be there with our Advent offerings and plenty of great handmade stuff for Christmas, plus our full line of culinary herbs and herbal teas from the Sabbathday Lake Shaker Community in Maine. Follow the blue and white MAKERS MARKETPLACE signs posted on FAU campus roads to the Satellite Studios of the Jaffe Center for Book Arts, located at FAU’s historic T6 Building on the northeast corner of campus.

 

Approach to Candlemas

January is waning, and with it, so is Yuletide in its full breadth. Most of us have packed away the Christmas things long ago, but there is an old old tradition that keeps the season going until the First of February, which is Candlemas Eve. Here in our house we have subscribed to this tradition this year, mainly because our tree has been so lovely and fresh, still, even in this late hour of midwinter. Perhaps also because Haden the Convivio Shop Cat loves sleeping beneath its boughs, and we enjoy the serenity of watching her sleep there.

Candlemas traditionally marks the end of the Christmas season in the Church, and even in homes, it is on Candlemas Eve that all vestiges of the Yuletide celebration are to be removed, as we shift from one seasonal perspective (winter) to another: the first stirrings of spring.

If you can’t imagine living with plastic snowmen and sparkly ornaments so far into the new year, keep in mind that in earlier times (well into the 20th century), Christmas decorations consisted of things of the natural world: holly and ivy, balsam and mistletoe, rosemary and other greenery. And in times past the decorations went up on Christmas Eve, not earlier. So it was pretty easy to live with these festive things in your home through to the Eve of Candlemas, and they certainly brought as much joy to a home as any of our contemporary decorations do now. While the major festivities of Christmas ended with Epiphany, the spirit of the season remained and lingered and kept folks company for these forty wintry days. But it was considered bad luck to keep these things about the house any longer than Candlemas. Our old reliable 17th century Book of Days poet Robert Herrick describes the significance of the day in his poem “Ceremony Upon Candlemas Eve”:

Down with the rosemary, and so
Down with the bays and misletoe ;
Down with the holly, ivy, all,
Wherewith ye dress’d the Christmas Hall :
That so the superstitious find
No one least branch there left behind :
For look, how many leaves there be
Neglected, there (maids, trust to me)
So many goblins you shall see.

The shift in our celebration of Christmas will probably always perplex me. How we took a celebration that traditionally begins on the solstice and runs through Candlemas and made it into a fourth quarter corporate event that begins in stores in September and makes people weary of its presence by Christmas Day is, I think, a great disservice to us all. In our home we follow the old ways as closely as we can. We may seem out of step with the rest of the world, but the rest of the world is not necessarily where we want to be, anyway. Home is a refuge for us and for sacred ceremony, and we rather like it that way. And so with Candlemas we will say farewell to the tree and to the wreath of bay upon the door. We’ll pack up the ornaments, and the tree will be returned to nature, laid to rest in a quiet corner of the garden. Next winter, at the solstice, we’ll use that same tree, dried over the course of the year, to fuel our solstice fire. And with Candlemas, we’ll shift our view from one of winter to one where the renewal of spring is close at hand.

 

Image: “Le Jeune Chanteur” by Trophime Bigot, who is known also as the Candlelight Master. Oil on canvas, 1650 [Public domain] via Wikimedia Commons.