Category Archives: Christmas

Endings, Beginnings

Father_Time

SIXTH DAY of CHRISTMAS
New Year’s Eve, Hogmanay, First Footing

The old year now away is fled, the new year it is entered. In our journey through the Twelve Days of Christmas we come now to the last of those in the old year. The balance will be in the new, and in this way, Christmastide bridges past and future: Twelve days outside ordinary time with one foot in the year that’s dying and one foot in the year that’s being born. We come now to January, the month the Romans named for Janus, the god with two faces who looks both back on the past and forward to the future.

And while there is much to tell about the traditions of New Year’s Eve, I don’t think I can write about them any better this year than I did on this night two years ago. The hour is late and a wiser man probably would have these things written for you well in advance… but I have never been known for my wisdom, and while I should have been writing, I’m afraid Seth and I have been making our house as fair as we are able… which happens to be one common tradition for the turning of the year. It’s not necessarily ours, but this just happened to be a good day and night for such things. If I am to stay up to welcome the new year at midnight, I must get to bed now. So here now is that 2014 New Year’s Eve chapter for you to get reacquainted with. And I’m serious about the invitation at the end. Here we go:

The New Year’s Eves I remember as a child were for the most part already emptied of the traditions of the Old World. New Year’s Eve usually was celebrated with all the aunts and uncles and cousins and grandparents at either our house or at Aunt Mary and Uncle Phil’s house, and there would usually be a very large Italian hero, perhaps six feet long, and there were potato chips and Guy Lombardo and his orchestra would be on TV playing “Auld Lange Syne” at precisely the right moment. Guy Lombardo gave way eventually to Dick Clark and Dick Clark eventually to who knows who now. Gathering around the TV is, I’m certain, my least favorite part of New Year’s Eve, but it has always been thus in my family, and so when we gather, this is what we do.

In earlier days, Dad says, Grandma Cutrone would come round through the crowd and make sure everyone ate a spoonful of lentils and a dozen grapes at midnight on New Year’s Eve, and this, to me, is more like it. Who needs to watch a glittery dropping ball on TV when you have more interesting customs like a spoonful of lentils and a handful of grapes? The lentils are an old Italian ritual. Each little lentil symbolizes a coin, so the idea is eat lots of lentils, gather lots of riches in the new year. Capo d’anno, as the Italians call New Year’s, is all about good fortune ahead and also about clearing out the dross: All over Italy, old unwanted things are tossed out of windows at the stroke of midnight. It is not a night for midnight strolls, for all manner of items are tossed out of windows, even really big things like appliances. To have an old dishwasher fall toward you from a second floor window is something you’ll want to avoid. Best to stay indoors with the revelers in this case.

Grandma Cutrone is long gone and so are the lentils for New Year’s Eve in my family, but on my mother’s side, there the tradition was for homemade zeppole: fried dough, essentially, but the dough is enriched with eggs and this is the only night each year that we do this. The zeppole are dusted in confectioners’ sugar or drizzled with honey for a sweet year ahead. So tonight there will for sure be zeppole. And still at midnight for each person a dozen grapes, one for each month of the year, and a glass of champagne to toast the new year properly.

Scotland is perhaps the place where the new year rings in the loudest, for New Year’s is the height of the Christmas season there, bigger perhaps than even Christmas itself. The celebration there is known as Hogmanay, which is believed to to be derived from the French au gui menez, “lead to the mistletoe,” and this suggests a very ancient and pre-Christian derivation of most Hogmanay traditions, for it leads directly back to the Celtic druids and the mistletoe that was sacred to their ceremonies. First Footing is an aspect of Hogmanay that feels particularly like a magic spell: The first person to step across the threshold of the front doorway after midnight is this First Footer, and it is hoped that this person would be a red- or dark-haired man carrying whisky or mistletoe or, in some cases, bread, salt and coal. In this case he would kiss all the women and shake the hands of all the men before placing the coal on the fire and the bread and salt on the table and then he’d kiss all the women and shake hands with all the men once more on his way out. A ritual like this goes not without a bit of preplanning, but, as with most rituals, it’s got to be done right if the magic is to work. The goal here is prosperity and good luck, much like the lentils and grapes of Italy… but the lentils and grapes seem less complicated!

Traditions for this night vary across the globe, and we’d love to hear about yours, so please do share them. And may peace, prosperity and good luck be yours and ours in the new year. Good things to us all: good health, good spirit, creativity and wealth. Happy New Year.

 

Image: Father Time and Baby New Year from Frolic & Fun, 1897. [Public domain] via Wikimedia Commons.

 

There Was a Pig Went Out to Dig

FIFTH DAY of CHRISTMAS:
Bring in the Boar

On this Fifth Day of Christmas, tradition for an old English Christmas would have us focus on feasting. In particular, we would “bring in the boar.” We tend to remind you here at the Convivio Book of Days blog each Fifth Day of Christmas about the Boar’s Head Carol… mainly because our Convivio Bookworks name comes from that same carol. It is an ancient carol that comes out of Queen’s College, Oxford. As the story goes, a young student of the university many centuries ago was out in the surrounding woods when he was charged by a wild boar. The student saved himself with the only weapon he had upon him: a dusty old volume of Aristotle, which he shoved down the throat of the charging beast and which did the beast in. He then brought the boar’s head back to the college and had it for dinner… with the fanfare of this carol:

The Boar’s head in hand bear I
Bedecked with bays and rosemary
And I pray you, my masters, be merry
Quot estis in convivio! 
[So many as are at the feast!]

The Boar’s head, as I understand,
Is the rarest dish in all the land
When thus bedecked with a gay garland
Let us servire cantico! [Serve with a song!]

Caput apri defero,
Reddens laudes Domino! [The Boar’s head I bring, giving praises to God!]

Our steward hath provided this
In honor of the King of bliss,
Which on this day to be served is.
In Reginensi atrio! [In the Queen’s Hall!]

Caput apri defero,
Reddens laudes Domino!

We have never served a boar’s head and don’t ever plan on doing so, but we have served other feasts during Christmases past. It is appropriate, I think, to sing the boar’s head song while serving up any great feast… you might just change the words a bit. (“The crown roast in hand bear I,” for instance, works really well.)

Aside from the Queen’s College story and our old Boar’s Head Carol, there are other associations between the boar and these darkest nights of midwinter. Pigs were especially sacred to the Celts, for they provided the winter’s meat and the belief was that pigs were a gift from the underworld. And in the Scandinavian countries, Frey, the sun god, rode across the sky on a boar with golden bristles that shone like rays of the sun.

There is, as well, a fun old carol that is sung by the Revels children’s chorus. It’s all about animals, but it begins with a pig. Seth and I were singing it just last night, in fact. I don’t even know why. Perhaps it is just the persistence of memory and the timely reminder that the focus for this next day of Christmas would be on the boar.

There was a pig went out to dig
Chris-i-mas Day, Chris-i-mas Day,
There was a pig went out to dig
On Chris-i-mas Day in the morning.

There was a cow, went out to plow,
Chris-i-mas Day, Chris-i-mas Day,
There was a cow went out to plow
On Chris-i-mas Day in the morning.

There was a sparrow, went out to harrow,
Chris-i-mas Day, Chris-i-mas Day,
There was a sparrow, went out to harrow
On Chris-i-mas Day in the morning.

And so on it goes with crows and sheep and drakes and minnows. But it is the pig this Fifth Day of Christmas that steals the show. Whatever your feast may be this day, I pray you, my masters, be merry, quot estis in convivio!

 

Image: Seth discovered this image of a wild boar depicted in one of the stained glass windows at Bethesda by the Sea Episcopal Church on Palm Beach. We don’t go there very often, but we do make it one of our stops on our annual Maundy Thursday pilgrimage to three churches. Each year we visit this boar, like an old bristly friend.

 

Folly Governeth the World

FOURTH DAY of CHRISTMAS:
The Feast of Fools

Chaos reigns today. It’s the Feast of Fools, a direct descendant of the Roman Saturnalia that many say inspires our Christmas traditions. For both the Saturnalia and this Fourth Day of Christmas, the normal order of things is ceremoniously reversed. And it is with a day like this that we see why our ancestors for the most part ceased all labor during the Christmas season. Who could possibly get any work done when chaos ensues? Why even bother?

In times more ancient, some lucky (and hopefully brave) soul would be elected Lord of Misrule for the Feast of Fools and would lord over the day’s revels. The election might come through the finding of a coin baked into a pudding. The Lord of Misrule was in charge of everything for the day, and much like a jester at court, could say and do what he or she wished without fear of repercussion, often revealing truths that the rest of the company would not dare speak. This, done under the guise of humor to make things more palatable… and hopefully to effect some positive change once the Feast of Fools was past. While the Feast of Fools and the Lord of Misrule are mostly things of the past, one can see the usefulness of these things. One might say that we could use a healthy dose of this right now.

All of this chaos is the result of the old year dying. It is falling apart at the seams. But the old year must die for the new year to be born. As the year goes, so have gone other things this time of year: the sun must die at the solstice to rise again, the son born at Christmas must die to rise again at Easter. The story is an ancient one, told over and over again, in many guises. The story never grows old, and it is the story even of our Convivio Book of Days: it is the wheel of the year, turning always, renewing always, and yet the story is the same. It is, to me, both comforting and perplexing.

 

Image: “Folly Governeth the World” by Alfred Henry Forrester. It is the frontispiece to The Marvellous Adventures and Rare Conceits of Master Tyll Owlglass by Kenneth R.H. Mackenzie, 1860. Some things never change.