Category Archives: Epiphany

Following that Star

Stella

TENTH DAY of CHRISTMAS
St. Titus’s and St. Gregory’s Day

If you were lucky enough to have time off from work for Christmas, it is probably over by now. Many of us, myself included, are back to work today, this Monday after New Year’s. The immersion into ordinary time begins again. Christmas, however, is not quite over. There are still two more days besides this one. To end it properly, you would do well to mark its close on Tuesday night with Twelfth Night and on Wednesday with Epiphany. For today, this Tenth Day of Christmas, we have one last contemplative day. It is the feast day of a number of saints in the church calendar: St. Titus and St. Gregory, and also St. Rigobert and St. Ramon.

There are no traditional customs for this day. So aside from returning to work, it seems to me a good day (or evening, in our case) to prepare for the festivities to come. For two years now on this day we’ve been sharing with you our recipe for Three Kings Cakes, which we make most years in these waning days of Christmas. Sharing it with you today gives you time to bake the cakes so they are ready for Twelfth Night or Epiphany. The recipe yields three cakes, cakes you will prepare in three loaf pans, so gathering three pans is a good place to begin. You will end up with one cake for each of the Magi, who have traditionally been called Caspar, Melchior, and Balthasar, though no one knows who they were really. As the story goes, it took the Magi all this time to travel through the desert, and seeing the child lying in the straw was their great epiphany. The cakes we make in their honor are distinctly not modern. Their flavors are flavors of the ancient world, flavors the Magi would have known well: honey and rose water. We happen to sell a wonderful rose water, made at the Sabbathday Lake Shaker Community in Maine. If you’re local and you need some to bake these cakes, let me know and together we’ll find a way to get you a bottle in time.

Come tomorrow night, the last players in our Yuletide tale, all of them gift bearers, will make their entry onto the stage: those three kings, and also la Befana, the good Italian witch who is so busy at her housework each year, just like most of the Italian women I have known in my life, and I have known so very many. Grandmothers, mothers, aunts, sisters, cousins, cummaras (cummari, to be proper), all of them busy at their work. And all of us, too: so busy, we don’t take time for what’s truly important. When la Befana realized she really did want to go with the Magi to see the child, it was too late. And still she wanders, searching for the child. Keep in mind we will not be remembered for our efficiency once we are gone. We will, however, be remembered for what kindness and happiness we have bestowed. These cakes proffer both.

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THREE KINGS CAKES
makes three cakes

For the Batter
1 cup butter
generous 3/4 cup sugar
2 eggs
2 teaspoons vanilla
2 1/2 cups currants
3 cups applesauce
1/2 teaspoon salt
1 tablespoon baking soda
1 teaspoon cinnamon
1/2 teaspoon ground cloves
4 cups flour

Preheat oven to 300 degrees. Cream together the butter and the sugar, then add the eggs and vanilla. Beat smooth before adding the remaining ingredients. Grease 3 loaf pans (about 8″ x 4″ x 3″ or so) and divide the batter amongst the pans. Bake for one hour, or until a toothpick poked into the center of each cake comes out dry. Let the cakes cool in their pans on a rack.

For the Syrup
1/2 cup honey
1/2 cup sugar
1/2 cup water
1 cinnamon stick
6 whole cloves
2 tablespoons rose water

Once the cakes are baked, combine the syrup ingredients, except for the rose water, in a saucepan over medium heat. Once the sugar dissolves, add the rose water. Remove the cinnamon stick and the cloves and then pour the hot syrup over the cakes in their pans, divided equally amongst the three cakes. The syrup will soak into the cakes. Allow to cool completely before unmolding from the pans. Serving the three cakes on three platters makes for a nice presentation on Epiphany Day or on Twelfth Night.

 

Image: The star upon our Christmas tree. Seth & I discovered just last night a really lovely illuminated star high above a home near to Lake Avenue on our street, but alas, tonight when I went to photograph it, it was gone. Be that as it may, this star does the job nicely.

 

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Plough Monday & Copperman’s Day

PloughMonday

With the Christmas season’s end last week, the women had their “official” and traditional Back to Work day last Wednesday, on the 7th of January, with St. Distaff’s Day. But tomorrow, the first Monday after Epiphany, it’s time for the men to have their own version of this. It’s Plough Monday, and there may be some ceremonial ploughing of the frozen ground on this day, but mostly it is the last of the Christmas ceremonies in this period of shifting out of Christmastide and into ordinary time.

Of course today we welcome a more egalitarian approach: why shouldn’t the men be at the spindle and distaff, if they so wish, and the women at the plough? Nonetheless, these are traditions that come out of a time of more traditional division of labor between the sexes, and we heartily encourage you to mix things up to your liking. Our goal, simply, is to help you be aware of days worth celebrating, of course.

And so on Plough Monday it would be not at all unusual to see a gaggle of men parading through the village with a plough, finely decorated. The men themselves would be finely decorated, too, in all manner of foolish costumes, hearkening the Feast of Fools aspect of the Twelve Days of Christmas that have just passed. One man will be dressed as the Bessy, an old woman, and whether he realizes it or not, she is the personification of the old hag of winter or the goddess in her crone stage. And the ploughmen may perform an old mummers play, filled with images of death and rebirth. Soon, of course, winter will pass and it will be time to plough the earth in earnest and these things all relate to each other. With the spring, the young goddess will be born again. Though all seems cold now, and dead, life will return.

There will be mysterious old dances and a good deal of noise in the banging of drums and the blowing of horns, and there will most likely be a collection box passed around to help pay for the sport (as well as a few rounds at the tavern).

A lesser known celebration on this same day is Copperman’s Day, particular to Holland, and known especially in the print trade. And since Convivio Bookworks is a place that is a printshop at heart, it is a day we hold in high esteem. On the first Monday after Epiphany each year, print apprentices would be given the day off to work on their own projects, which they would later sell for a copper.

Last year, we printed an inaugural Convivio Bookworks Copperman’s Day print, and we’re planning one for this year, too. This year’s is a continuation of last year’s theme, inspired by a Christmas Revels reading first penned by Fra Giovanni Giocondo. It is said to have been written on Christmas Eve, 1513, and in his letter, Fra Giovanni encourages us to take heaven, to take peace, and to take joy. Because when you get right down to it, life deals us what it will and it is up to each of us to decide how we respond. Even in times of darkness, we can choose to take joy, and so last year’s print was just that message: Take Joy. This year, we’re working on Take Peace. I’m working in historic wood type, though, and so far I’m having a devil of a time finding the two Es I need to spell “peace,” at least if I want to stick to my original design plan. On top of that, I do not have the day off from work tomorrow, as the old Dutch coppermen of yore did on the Monday after Epiphany.

So be patient, our annual Copperman’s Day print may take a few extra days this year. Be that as it may, we do encourage other letterpress printers around the globe to take part in this old tradition that we see fit for revival. It’s all about loving what you do, and sharing it with others. It’s all about taking joy.

 

Image: Procession of the Plough on Plough Monday, an engraving from The Book of Days: A Miscellany of Popular Antiquities by the Chambers Bros., Edinburgh, 1869.

 

St. Distaff’s Day

Distaff Women

Partly work and partly play
Ye must on St. Distaff’s Day.

The days of Christmastide stood outside of ordinary time, from Christmas Eve and Christmas Day and clear through the Twelve Days of Christmas that followed, and now that Epiphany has passed, it is back to the humdrum workaday world. But we’ve been celebrating for two weeks now, and it’s not easy to shift gears so rapidly. This is where St. Distaff comes in.

Back when spinning occupied a great deal of time for most women, the distaff was no stranger to any of them. The distaff is a tool that is part of the process of spinning wool or flax into thread, and that is the first step toward weaving cloth and making clothing for the family. We tend to think of spinning wheels when we picture someone spinning, but the spinning wheel was a later invention; it is the distaff and spindle that were the necessary tools prior to the spinning wheel.

As for St. Distaff? Well, the odd thing about St. Distaff’s Day is that saints are people but there is no St. Distaff. The day’s name just comes out of centuries of tradition, and it has one purpose: to mark the beginning of getting back to work after Christmas. Not that much work got done on St. Distaff’s Day. Quite the contrary. What typically happened was this: Women would get to work at their spindle and distaff, and the men would sneak up and make a valiant attempt at lighting the flax on fire. But the women were smart and kept buckets of water nearby. The flax set aflame was usually quickly extinguished (and more often than not, the men got a good soaking, too). This was the fun and mischief of St. Distaff’s Day.

If it seems unfair that the women had to get to work the day after Epiphany but not the men, worry not, for the men have their time with the first Monday after Epiphany, for then comes Plough Monday, their traditional return to work and to ordinary time. Plough Monday has its own fun and traditions.

And so let this day mark your return to ordinary time now that Christmastide has passed. If you can do something silly alongside the serious business of the day, all the better.

 

Image: Two fine women with distaffs in hand. A lithograph by Edouard Pingret from the book Pyrénées: Paysannes de la Vallé de Campan by René Ancely, 1834. [Public domain], via Wikimedia Commons.