Category Archives: Solstice

An Epiphany

Magi

TWELFTH DAY of CHRISTMAS:
Epiphany

It’s Epiphany, the day the Magi arrived in Bethlehem to see the child. Children in Italy have awoken to presents delivered over the course of the night by la befana, and in Spain and throughout Latin America, los tres reyes, the three kings, have done the same job. Today, la befana will be back to her housework, back to her sweeping, sweeping the holidays away until the winter solstice returns again next December. An old Italian saying sums it up: E l’epifania tutte le feste porta via.

Most of what we know of the Magi comes down through tradition and not through biblical writings. The story is that there were three wise men and that their names were Caspar, Melchior, and Balthasar, but in fact we don’t know their names for sure or how many there were. We do know, however, that there were three gifts. It’s an old, old story that we know well. The Magi followed the star, finally arrived at the place where Jesus lay, paid homage to him, and brought gifts to the child, gifts fit for royalty: gold, frankincense, and myrrh.

Epiphany is a Greek word, meaning “manifestation.” The local shepherds were the first to come see the child in the manger, but with the Magi, who came from far off kingdoms, the child was made manifest to the world. Epiphany has another meaning, as well, one that James Joyce spoke of, in which characters in stories, people in general, suddenly see things differently. The two kind of go hand in hand. Nothing would ever be the same after that first Christmas night, and nothing is ever the same after a personal epiphany, either.

And so with this night, our celebration of Christmas winds down. While Twelfth Night brings us raucous revelry, Epiphany is generally quieter. The day will proceed much like any other––here in the United States, for most of us it’s just another day at work. Even the Church in this country moves the date of Epiphany to a Sunday (it was yesterday by most church calendars), but traditionalists prefer to keep its date as it always was. In this house, we will celebrate with a quiet dinner. We’ll enjoy the music and the greenery and lights for one last night. And some time in the still quiet of this night, we’ll gather up the people in our home, step out onto the front porch, bundle up if it’s cold outside, and we’ll take turns writing with chalk above the front door the numbers and letters of a traditional inscription: 20+C+M+B+14. These are the initials of each of the Magi, punctuated by crosses and surrounded by the year. The chalk is supposed to be blessed chalk, but I doubt there are many priests left who remember this old tradition and who bother to bless chalk for their congregations, so I think any chalk would be fine, blessed or not. The writing is usually accompanied by a silent prayer that we’ll all be together to do this again next year. The inscription, a magic charm of protection and a reminder of the season, remains there for all to see and it weathers the year, sometimes washing away to a ghost of itself by the following year, and sometimes remaining as vibrant as ever.

After tonight, we might light the candles in our windows, but the Christmas lights outside will no longer be lit. All the greenery and the tree are to be removed. If you have the room, perhaps you can save your tree in a quiet corner of your garden. Just tuck it away there, off to the side, and next December, do what we do: use that tree to fuel your fire on the darkest night of the year that comes when the Winter Solstice returns next December. This is, I think, an honorable way to send off the tree that has brought your family so much joy this year, and continues the spiraling circle of time and seasons that gave that tree life in the first place. The tree, you, the Magi, the child, all are part of this same spiral.

Image: Three kings brought to us as gifts by our neighbors Don and Pat Cortese, Twelfth Night 2013. 

 

Joyeux Noël

NINTH DAY of CHRISTMAS:
St. Genevieve’s Day

Beginning with yesterday’s feast day of St. Macarius, we’ve entered into a more contemplative period of our Yuletide Twelve Days, a trend that will continue through tomorrow. Today on this Ninth Day of Christmas we celebrate St. Genevieve, patron saint of Paris. She was born in the fifth century in the French countryside and eventually settled in Paris, where she became a nun. She is attributed with saving the city from an attack by Attila and his Huns in 451 through fasting and prayer, and she was the founder, around 475, of the Basilica of St. Denis.

St. Genevieve is often depicted with a candle, and here again at the deep darkness of solsticetide we have an image of light, much like Santa Lucia on the 13th of December. It is said that although the devil continually blew out her candle when she would pray at night, St. Genevieve was able to relight it without use of flint or fire… and again the bleak midwinter’s darkness is overcome.

 

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Wes Hel

New Year

SEVENTH DAY of CHRISTMAS:
New Year’s Day

Ring out the old,
Ring in the new,
Ring out the false,
Ring in the true.

The old year has passed and we awake hopeful for what the new year will bring. Good health is often at the top of the list, and this first day of the year, as the Seventh Day of Christmas, also happens to be a traditional wassailing day. Wassail, derived from the Old English toast Wes Hel: “Be of good health!”

The wassailing tradition is from Britain but is also practiced in many parts of the United States. Ale or beer or hard cider is warmed together with sugar, spices, apples and fruit juices, usually orange or pineapple. Lamb’s wool––whipped cream, essentially––is often floated on the top of the brew. The large wassail bowl is taken out to the orchard, where the custom is to wassail the oldest and largest tree in the grove. The ceremony, which usually takes place around midday, involves pouring wassail on the roots of the tree and hanging toasted bread soaked in wassail on its branches. The wassail bowl is, of course, passed around the company gathered, and all partake, along with great shouts of celebration (the word Huzzah seems particularly essential) and with songs, along the lines of this one from England:

Here’s to thee, old apple tree
Whence thou may’st bud and
whence thou may’st blow,
And whence thou may’st
bear apples enow.

Hats full, Caps full, Bushel,
bushel sacks full,
And my pockets full, too!
Huzzah!

Don’t have an apple tree to wassail? We don’t have them here in Lake Worth. Here, we grow oranges and grapefruits and mangoes and cocoanuts. You can wassail any tree, and why not? Trees that bear fruit are perhaps the most worthy of wassailing, but in the absence of one, I’d encourage you to wassail any tree that is your favorite.

Mumming and guising are also important customs on New Year’s Day. It’s a tradition known well in Philadelphia, where the annual Mummer’s Day Parade takes place each First of January as it has been since around the turn of the last century. The practice of mumming and guising, however, goes back much further than that. Mummer’s plays are another of the British Christmas traditions with pagan roots. The plays, typically performed by roving troupes, usually include characters like St. George and the Turkish Knight, dragons, and, of course, Father Christmas. Enter the players:

In comes I, Old Father Christmas,
Welcome or welcome not,
I hope Old Father Christmas
Will never be forgot.
If you don’t believe what I do say
Enter St. George and clear the way.

In come I, St. George,
A man of courage bold
With sword and spear all by my side,
Hoping to gain a crown of gold.
‘Twas I that slew the dragon,
and brought him to the slaughter,
And by those means I hope
To gain the King of Egypt’s daughter.

The plays are quick and typically involve the death of one character by the sword of another… but always a doctor is called in and the dead man is brought back to life. All of which echoes the death of the old year and its rebirth as the new, or the death of the sun at the solstice and its rebirth as the days begin to lengthen once more. The circle––or the ever expanding spiral––goes on and on, without end.