Category Archives: Solstice

Solstice

In the Northern Hemisphere, just past midnight tonight, arrives the summer solstice. The precise moment is 12:24 AM here in the Eastern Daylight Time Zone, but if you’ve been reading the Convivio Book of Days for any length of time, I think you know how I feel about precision. I am more of a roundabout kind of guy. Be that as it may, come 12:24 AM here in Lake Worth, it will, officially by the almanac, be summer.

Though I may not care much for precise moments in time, still it is important to have precision in our lives, and so here comes yet another apology from your humble Book of Days author, for I have been leading you astray for years now in yet another matter, a scientific one. This time it turns out I’ve been absolutely wrong about the celestial mechanics of our great planet. I have always pictured the planet rocking back and forth as it orbits the sun, like a great pendulum, thereby creating our seasons. I was so wrong. Here’s what I’ve learnt, only since the last solstice in December: our great planet remains fixed as it spins, always tilted at 23.5 degrees, and it is this constant tilt of the planet that creates the seasons. We travel around the sun; a journey that lasts for one year. For half the year the Northern Hemisphere receives more sunlight thanks to this tilt. And for the other half of the year, the Southern Hemisphere receives more sunlight. So, thanks to this 23.5 degree tilt, we in the Northern Hemisphere receive more sunlight from the vernal equinox in March through the autumnal equinox in September.

It’s all about geometry, which is probably why it’s taken me so many years to grasp this basic understanding. I checked out from math somewhere along the time that geometry was introduced to my studies. My loss, I know, but apparently yours, too, if you’ve been reading all these years and believing what I’ve been telling you.

But now that we are all in the know and have a different (ahem, accurate) depiction of our planet’s celestial mechanics, let us focus on the social customs of the summer solstice, this longest day. The solstice marks the furthest north the sun will appear in the sky. The sun will appear to stand still there at its northern zenith, and that’s the origin of the word solstice, from the Latin sol stetit, “sun stands still.” The days have been lengthening since the winter solstice in December, but now once again daylight begins to wane. Each day after the solstice there will be a few seconds less sunlight than the day before, and so it will go until the winter solstice comes once more next December. Each day slightly different than the one before and the one to follow: the constant rearrange. Even for those of us who do not like change, the understanding that change is forever happening.

It is the start of summer by the almanac, but by traditional reckoning of time, summer began at the start of May with the arrival of May Day. This older approach to time places the solstices and the equinoxes at the middle of each season, which is a considerably more logical approach. At least I think so. Looking at things as our ancestors did, it begins to seem odd to mark the start of summer with this last of the lengthening days, and the start of winter with the last of the lengthening nights. These days are, more naturally, midpoints of the seasons.

And so our ancestors thought of this time as Midsummer, with Midwinter at the winter solstice. Pagan festivals grew up around these celestial events and eventually, with the spread of Christianity, so did Church festivals. To Midwinter the Church attached the birth of Christ; to Midsummer, the birth of John the Baptist. And while we don’t celebrate these holidays precisely on the solstice, they are both solidly connected to the celestial events and the times of sol stetit with both Christmas and St. John’s Day just a few days after their respective solstice, the sun appearing to stand still at both.

Across cultures, these transitional times were long considered magical. Witches and fairies and sprites were more active, animals gained powers of speech. Our friend William Shakespeare was well attuned to this lore: his comedy A Midsummer Night’s Dream, which I have long loved, is set on St. John’s Eve. In the play, the realm of the fairies and the realm of the mortals blend as one, at least for a night or two. This is the magic that can attend these days, as the balance of light and dark on our planet begins to shift again. Summer is here, but it’s been here a while already. Magic is here, too, revealed to us if we are open. I love this, and these are some of my favorite days each year, even though they are not much celebrated. I think that’s too bad. I hope you’ll come back and read more about them here at the blog come St. John’s Eve on the 23rd: Old Midsummer Eve. For now, though: Solstice Greetings.

 

Image: Voyager Golden Record. It’s the gold aluminum cover designed to protect the Voyager 1 and 2 “Sounds of Earth” gold-plated records from micrometeorite bombardment. The cover also serves a double purpose in providing the finder a key to playing the record. The explanatory diagram appears on both the inner and outer surfaces of the cover, as the outer diagram will be eroded in time. Flying aboard Voyagers 1 and 2 are identical “golden” records, carrying the story of Earth far into deep space. The 12 inch gold-plated copper discs contain greetings in 60 languages, samples of music from different cultures and eras, and natural and human-made sounds from Earth. They also contain electronic information that an advanced technological civilization could convert into diagrams and photographs. Currently, both Voyager probes are sailing adrift in the black sea of interplanetary space, flying towards the outmost border of our solar system. NASA Jet Propulsion Laboratory, 1977 [Public domain] via Wikimedia Commons.

 

Darkest Night

And once again the solstice is upon us: winter solstice in the Northern Hemisphere, summer solstice in the Southern Hemisphere. We here in Lake Worth are in the Northern, where the nights have been growing longer and longer since our summer solstice in June. Each day a bit more daylight has been shaved off our allotment, and sent to the opposite hemisphere. The great mechanical balance of this, all its immensity: so beautiful, so constant. I am reassured always by this. No matter what is going on in our lives––all our triumphs and our hardships, too––no matter what we do to each other, or how we disrespect this planet we live upon, still it rocks back and forth, still this motion continues. This shifting of the Earth in its cosmic rocking chair is what creates our seasons. It goes on with or without us, as it has since it began and will until it ends.

Here in the North it is the start of winter by the almanac. By traditional reckoning of time, though, winter began with Halloween and with the Days of the Dead and we find ourselves now at the height of winter, it’s midpoint: This is old Midwinter. This is why, in so many churches and in so many homes this time of year, we sing a beautiful old song called “In the Bleak Midwinter.”

The moment of solstice, for those of you who like precision, is 5:44 AM on December 21 here in Lake Worth, which is Eastern Standard Time. The Eastern Time Zone is pretty large, though, and there are ways of determining the solstice moment––of “sun standing still”––with even greater precision should you wish it. In this house, we take a more roundabout approach. Plus 5:44 in the morning is an admittedly odd time of day to celebrate anything. So we will save our celebration for the night of the 21st, with a ceremony small and simple. We’ve been saving last year’s Christmas tree in a corner of the yard all year. It’s been there since we brought it out after Twelfth Night last year, after the Christmastide festivities came to a close. It’s been drying since then, as the days grew longer through spring and summer, and still as the days grew shorter again through fall and the start of winter. Every now and again throughout this past year, we would be blessed with a whiff of pine, a reminder of Christmas, as we passed by or worked near the old tree. That scent an instant portal to memory. On solstice night, we will use wood from that tree to fuel our midwinter fire. For us, it will be in the copper fire bowl outside in the back yard.

Perhaps you, too, have been following our ways and saving your old Christmas tree each year for this purpose. I like to sit there by the fire and imagine our sparks and woodsmoke rising into the air to meet yours, carrying all our wishes and blessings. But maybe you don’t have your old tree, or perhaps you live in a place where a fire is just not possible. Or maybe you simply don’t have it in you to build a fire. It’s okay. My suggestion always is to simply light a candle to mark the night and to take in its blessings. Light it for just a few minutes and then put it out, if you wish. And if you can’t do that, even if you illuminate a lightbulb somewhere and do it in a spirit of connexion with the mechanical clockwork of our immense planet, that, too, is a wonderful thing. Part of the Convivio approach is to not fret over things but to find ceremony where we can. This is what we mean by “the ceremony of a day,” and what better time to put that into practice than this, the shortest day, the longest, darkest night?

 

Image: “Earth at Night.” Released by NASA December 5, 2012, this photo was assembled from multiple shots taken by the Suomi NPP satellite during April and October 2012. [Public domain] via Wikimedia Commons.

 

And Now Light Begins to Wane

Midsummer

All of our midsummer night’s revels and midsummer night’s dreaming of last night lead up to today: St. John’s Day, marking the birth of St. John the Baptist. We don’t typically celebrate the births of saints; all the other saints’ days mark the date of their deaths. But things are different with Mary and with John the Baptist. For them, we celebrate both. The Church early on placed the birth of John the Baptist at the Midsummer solstice and the birth of Jesus Christ at the Midwinter solstice. John is born at Midsummer, just as light begins to decrease. “He must increase, but I must decrease,” we read in John 3:30. Conversely, Christ is born at Midwinter, just as light begins to increase. Again, in John 8:12: “I am the light of the world.”

St. John is sacred to Puerto Rico, Québec, and Newfoundland. He is a patron saint of tailors, innkeepers, and printers like me. Tradition would have us cut and fashion divining rods on his day, for hidden treasures are thought to reveal themselves on St. John’s Day. Explore lonely places, it is said, and there these treasures shall be, awaiting any lucky finder. The magic passes with the day.

It is customary to eat strawberries on St. John’s Day, and in Estonia and Finland, a special St. John’s Day cheese is made, flavored with caraway seeds. Luckily no one has made a tradition of eating the foods that St. John himself is known to have eaten: “And his meat was locusts and wild honey” (Matthew 3:4). Try serving that at your next Midsummer dinner and watch your guests clear out in a hurry.

Image: Our St. John’s Eve bonfire last night, welcoming Old Midsummer. There may have been some Cognac involved. Afterward, I bound a pile of books and then cobbled together this Book of Days chapter. That may have been a result of the coffee before the cognac. The pile of books? Copies of Putting Up Mangoes, our tale of overwhelming subtropical abundance, which we’ll be featuring at the Midsummer Makers Marketplace at the Jaffe Center for Book Arts tomorrow, Saturday June 25, from 10 AM to 4 PM. If you come by, do say hello. Follow the roadsigns on campus to easy free parking. Admission is free, too!