Category Archives: Summer

Sister Mildred’s Lament

In the late 1990s, when I was in grad school learning how to print and how to make books and paper, I’d spend my summers at Chosen Land, the only remaining active Shaker Community in the world. Each summer I would pack my little Dodge Neon and drive up from one corner of the east coast to the other, up from Florida to Maine. I would research, write, print and bind books together with Seth Thompson and with Brother Arnold Hadd, who is one of the busiest people I know, and yet he always found time to warmly welcome me into his world and allow me to immerse myself in it. Aside from the researching and writing and printing and binding, there would also be barn chores and gardening and herb packing and haying and storekeeping and who knows what else. And there would be amazing meals and Sunday Meetings. My world was filled with Shaker music and Shaker lore and Shaker history, day in and day out, and then suddenly in August, just about now, it would be time to go back to school, back to Alabama, which, truth be told, was never anywhere near as good as being in Maine. To leave all these people, who had become like a second family to me, brought me an annual bout of summertime melancholy.

Before leaving each August, though, would come one of the high points of the year in the Shaker calendar: the day they call the Glorious Sixth. It is the day that marks the arrival of the Shakers in America on August 6, 1774. They were a small band from Manchester, England, led by a woman named Ann Lee. Her followers called her Mother Ann, and after suffering much persecution in England, she had a vision that she should move her small church to America, and this is the day they landed in New York Harbor. They called themselves then the United Society of Believers in Christ’s Second Appearing, but they became known as Shaking Quakers, a derogatory name given to them by outsiders to describe the whirling and sometimes frenetic dances that were part of their worship. In their own empowering move, they embraced the name and began referring to themselves as Shakers, and following their arrival in America, the Shaker movement gained momentum. Shaker communities sprouted up throughout New England and west into Ohio, Indiana, and Kentucky. A short lived community was founded even in Florida. They are a liberal and progressive bunch, embracing technology (and inventing a lot of things we use commonly today) and believing in social justice and equality of the sexes and the races even way back to their founding in the 1700s.

The Shakers from early on in their history were monastic communities, and this type of life gradually fell out of favor in the United States. There were thousands of Shakers at the height of the movement in the mid 1800s, but that number declined as the years went on, and one by one in the late 1800s and 1900s Shaker Communities closed and consolidated. And now there is but one left that is still a place of Shaker worship and that is Chosen Land, the Shaker Community at Sabbathday Lake, Maine, the place I was lucky enough to spend summers at. Most of what people know about the Shakers these days are the artifacts they left behind: things like oval boxes and exquisite furniture, handcrafted with beautiful, modern simplicity––pieces that have been known to fetch tens of thousands of dollars (or more) at auction.

Sister Mildred Barker was the eldress at Chosen Land long before I ever started coming around, and though we’ve never met, still I feel I know her in a way. I know her voice, thanks to recordings, and I’ve heard plenty of stories about her thanks to conversations I’ve had with Brother Arnold and with Sister Frances, when she was alive. Sister Mildred famously said a variation of the words in the woodcut that’s in the photo at the top of this essay. Her actual words were, “I almost expect to be remembered as a chair or a table.” The woodcut is one I made in Alabama one of those late summers after leaving Chosen Land, feeling, no doubt, a bit wistful and melancholy. I had the words wrong, but my heart was in the right place. My heart was at Chosen Land. And my heart will be there tonight, too, this Sixth of August––this Glorious Sixth, where Brother Arnold and Sister June will gather with friends at sunset to honor those who came before them, including Mother Ann and Sister Mildred, who will be remembered not at all as a chair, but as the kind and good soul she was.

 

The print is titled “Sister Mildred’s Lament” and it was carved and printed in August or September, 1996. It’s a print I had long forgotten, but in gathering up some Convivio Bookworks broadsides that are headed off for an exhibition in Japan, it resurfaced––oddly enough, on the eve of the Glorious Sixth. I told the story to the curator and sent her a quick photo, and now Sister Mildred, too, is headed off for Japan in the form of this print. I’m chalking that up to the quality of the story, rather than the quality of the print.

Your purchase of the culinary herbs and herbal teas we sell here at Convivio Bookworks, by the way, all support Chosen Land. The Shakers have been packing and selling herbs since 1799, and helping to support them through their herb industry is one of my favorite things about our catalog. That and how wonderful the place smells every time we receive a shipment of herbs from them; the aroma that comes out of every box we receive from the Shakers takes me right back to the Herb Department inside the old Sisters’ Shop at Chosen Land.

 

Lammastide

The passing of July when I was a kid was always met with a bit of melancholy. The beach days were numbered. The afternoons playing Italian card games with Grandpa, games like Scopa and Briscola, were numbered, too. Once August rolls around, summer is much changed, for it comes with the knowledge that school is going to start soon.

Early on in our agrarian past we had a day to mark this change. It’s a day not much celebrated anymore, though it has value, for it marks the transition as summer begins to make its way toward autumn. It’s called Lammas in the English tradition, Lughnasadh (pronounced LOO-na-sa) in the Celtic tradition. It is the first of the harvest festivals, and we celebrate it with fresh baked bread from the first grain harvest of the year and we celebrate it, too, with spirits made from that grain. John Barleycorn is the personification of that grain; he is celebrated in poems and songs. Drinking songs, mostly, to go along with those spirits.

Perhaps because it is such an agrarian holiday, this cross-quarter celebration has fallen out of favor more so than the others of its ilk. Cross-quarter means it marks a halfway point––in this case, the halfway point between summer solstice and autumnal equinox. By traditional reckoning of time, this is the start of autumn, even though the hottest days of summer are perhaps still ahead of us. Certainly that is the case here in Florida, we know this, but I have been in Maine at Lammastide, too, and noticed the sumac trees beginning to turn toward shades of red, as we approached there the time of Queen Ann’s Lace and Black Eyed Susans and soon, asters blooming purple––a sure harbinger of fall.

And so we enter Lammastide, days marked well by a fresh baked crusty loaf and perhaps a pint of ale or a dram or two of whisky. Raise your glasses to each other and to me, if you will, and to old John Barleycorn, too. Summer is waning, autumn is coming, we are beginning to turn our thoughts toward gathering in. There is melancholy to that but warmth as well––warmth in that crusty bread, warmth in those spirits, too, and in the ones we gather to celebrate with. Happy Lammastide.

 

Image: “Lammastide,” one of a series of British postage stamps issued in 1981 celebrating folk traditions. As for your Convivio Book of Days calendar for August, it’s going to be a bit belated. Look for it after this weekend!

 

Taking Stock of Summer

Ray Bradbury may have been my first favorite writer. I loved reading his stories when I as a kid, and I was so excited to read The Martian Chronicles when it was assigned to us in sophomore English class at Deerfield Beach High School. Years later, when I was a student at Florida Atlantic University, Mr. Bradbury came to speak there; from that evening in the large, packed auditorium I remember two things: a bit of confusion in the pre-lecture small talk amongst the two strangers sitting in the row directly in front of me (“You’re a ballet dancer?” “No, a belly dancer.”) and I remember a story that Mr. Bradbury drifted into, a tale about a father and his young son going to Gettysburg to hear Abraham Lincoln speak. President Lincoln had traveled there of course to dedicate the Soldiers’ National Cemetery on the site of the battlefield and to deliver a short speech, which would become known as the Gettysburg Address. But the boy and his father arrived to find the crowd was thick and that they couldn’t get very close, so it was tough to see what was going on and difficult to hear what was being said. The kid’s dad hoisted the boy up on his shoulders so at least one of them could see and hear better. The boy, from his new vantage point above the crowd, could take it all in, and then he became a beacon himself, taking in each word of the speech and retelling it to his father and to those around him. And so instead of hearing Mr. Lincoln speak, the man heard the Gettysburg Address through his son, who became a reporter of sorts, receiving the story at this important moment in history, sending it back out to the world.

This is kind of the way I tell my stories, too. I don’t really have the imagination that Mr. Bradbury had. I just see things, hear things, receive them and take them in, let them mull about in my head a while, and when the time is right, I remind people about them before they are gone forever. This, anyway, is how I’ve come to see my job as a writer.

These things––my appreciation for Mr. Bradbury and these memories about my encounter with him back in 1991 or so––they have been dormant in my mind for a while now, years and years, but then just last week, before the Fourth of July, it struck me that it was most definitely summertime, and the thought brought me to the bookcase, where I made short work of locating an old dimestore paperback copy of his novel Dandelion Wine, a book that chronicles the summer of 1928 as experienced by a 12-year old boy named Douglas Spaulding in a small town in Illinois. I’ve read this very same book two or three times before, always in summer. The pages, I think, were yellowed even back then, and now I am reading it again. As Douglas records all his summer firsts in that summer where he first felt alive, he’s gotten me thinking about all my own summer firsts this year. First realization that the lawn at Mom’s house needs a weekly mowing rather than biweekly: June 5. First ice cream of the summer: the ice cream cake that my sister made for my birthday at the start of the month. First apricot: just this past Sunday afternoon. Not one mango from our own tree this year (the few we had all went to the squirrels or raccoons), but the first mango this summer from the Jewel Mango that we planted for my dad on one of his birthdays, that, too, was in early June. First acknowledgement of full-on mango inundation: that may have been June 12 or June 19. It was a Tuesday, that much I do recall. It was the first day my mom and sister complained of peeling mangoes and prepping them for the freezer; they began at that point to give them to anyone who would take them away.

It will be known as the summer the fireworks were washed out, for the Fourth began sunny and hot as any summer day in Florida, but by cookout time there were clouds building, as I grilled the burgers and the sausages my mom and sister brought. We ate them with salad and watermelon and then, just about a quarter to nine, as Seth was getting out the wooden folding chairs for our trip to the lagoon to watch the fireworks, the thunder began and then soon after the skies opened up. It settled down eventually to a drizzle and soon we could hear the booming of the fireworks and sure enough, just over the neighbor’s trees, we could see them light up the sky and so we ran out to the street and stood there as the rains picked up again, which was fine as more and more neighbors did the same, saying Oooh and Ahh with each exploding shell, until the one that exploded and shimmered and was perfectly accompanied by a flash of lightning that lit up all our faces and made us all say Oooh and Ahh much louder than before. The second lightning flash was enough to send us all scurrying indoors, and the fireworks ceased, only to be started up again and abandoned again, until the whole thing was called off. What we got, though, in this July Fourth without a fireworks grand finale, was awfully nice just the same.

And it will be known as the summer that Bob the electrician suddenly left this world. He and Seth were planning on some work here at the house and at a friend’s house this past Saturday, and they had been communicating via text message up until Friday night. Saturday morning, Bob said, he would call. But he never did. We found out from a mutual friend that he died that Friday night of a heart attack. A young man, by standards of how we measure things today and as far as expectations of things like this go. Reminding us that we are indeed to love each day we have, to not hold grudges, to be kind and loving as often as we can––all things that seemed to aptly describe him. Plan all you want, at the end of the day, well… still we know nothing.

It is the summer that I spent Tanabata, the Japanese Star Festival, teaching eleven people about suminagashi, the traditional paper marbling craft of Japan. It goes back to the 12th century, this technique of floating sumi inks on water, using the breath to gently coax concentric circles of ink and white space into patterns that then are printed onto paper. When we scheduled the workshop at the Armory months ago, none of us at the time realized it was going to fall on the Seventh Day of the Seventh Month, but it did: Tanabata, the July 7 holiday of Japan, based on the stars Altair and Vega, in which we write wishes on paper and tie them to the trees. And so while my students practiced their new craft, I set some type and near the end of class, we each printed the word “tanabata” on strips of suminagashi papers, wrote wishes on them and tied them to the thatch palms outside the studio. Had I known about Bob at the time, I would have made a wish for him.

First trip to the beach: It hasn’t happened yet. First listening to Felix Mendelssohn’s A Midsummer Night’s Dream: June 16. First listening to George Winston’s Summer: also June 16. As for the Gerswhin Brothers’ lullaby “Summertime,” it was June 23 for the Ella Fitzgerald & Louie Armstrong version; July 5 for the Peter Gabriel version, rich with harmonica, which, in my head, thanks to an old mix tape I made in the 90s, segues always into the Syd Straw version of “Blue Shadows on the Trail,” and this has been my summer soundtrack since. Thanks to that same harmonica backing, Syd’s “Blue Shadows” is full of dark and beautiful mystery simmered in the heat of summer. If you pass me on the street these days, chances are good you’ll hear me whistling the tune, or maybe even singing it, because I do like to sing, something I learnt for the first time in another summer: the summer of 1996, during my first printing internship at the Sabbathday Lake Shaker Community in Maine. Seth and I would go to Shaker Meeting on Sundays and sing Shaker spirituals with Sister Frances and Brother Arnold and all the other Shakers and all the other visitors like us, from “the world,” as the Shakers like to say. First time this summer missing that place, the place they call Chosen Land: July 3; same day I first felt a little wistful, too, for Penland, the craft school in the North Carolina mountains where Seth and I first met.

First sighting of summertime clouds: I don’t know that I even noticed that this year. In Florida, summertime is rainy season, and it began raining this year in May and it didn’t stop for weeks on end, which is not the usual way it goes. Usually the rains come each day in the afternoon after the clouds build, out over the Everglades, before they drift to the coast. That pattern is happening now, but I couldn’t tell you this year when it began. This summer, we just sort of meandered into it. Those clouds, though: they are beautiful, no matter how or when they arrive.

First book I began this summer: Parallel Universes by Fred Alan Wolf. It makes my head ache and blows my mind at the same time, makes me feel like anything is possible. I began reading that book just before Midsummer, so maybe it was June 18 or so, and I’m still not done with it, and yet I’ve picked up that paperback of Dandelion Wine, too. But I like having multiple books in progress at any given time. The book about quantum physics was getting a little intense, and summer’s lightness was beckoning and suggesting to me a different kind of story, a familiar one. Dandelion Wine has been just right. First observation of cicada song: July 7; again, Tanabata. Fitting, as the cicadas hang out in the trees just as the wishes do that we hang in them. As is the nature of cicada song, once I heard it, it was all I could hear. Such a small creature that emits such a heady song. Hearing it here in this strange green land means that summer is waning. The hottest days of summer are still to come but we know they’re growing shorter with each that passes. Here we are already three weeks past the solstice, each day a bit shorter than the one before it, a process that will continue all the way to the solstice of Midwinter. And the Earth spins and continues its journey round the sun in the vast celestial clockwork that keeps everything moving just as it is supposed to, while we are here to observe these things, and certainly well beyond that time, too.

Image: Detail from the cover of my 1990 paperback copy of Ray Bradbury’s Dandelion Wine. The cover art is by Tom Canty.