Category Archives: Yule

Obliquity & Antiquity: the Longest Night

And so the shortest day arrives, and with it, the longest night. It is the solstice of Midwinter, this deepest, darkest night, this 21st of December. The vast celestial mechanics of our Earth spinning on its axis, tilted at about 23.5 degrees, as it spins and makes its rotation around the sun: these are the source of our seasons. There’s a name for this tilt: Obliquity. It is what gives us spring and summer, fall and winter, the source of our annual round, our wheel of the year. The beauty of the balance and the gift of change––even for those of us who like things to stay the same––is almost impossible for me to fathom sometimes. It is the source of what we do and when we do it and of so many of our connexions to the past, to our ancestors, to antiquity. Without obliquity, this Book of Days and all our daily ceremonies would have little meaning, little connexion to the planet we live on and the stars in our heavens.

Tonight, at 5:23 PM Eastern Time, the Earth will reach its semi-annual moment of extreme, and with it, the Northern Hemisphere will experience its longest night, while the Southern Hemisphere will experience its shortest. There, it is summer. Here, it is winter. And while the tilt does not change (I used to think it did), the orientation of our planet’s tilt toward the sun does change. For half the year––half our orbit around the sun––the Northern Hemisphere is tilting away from the sun. Today we find ourselves at the midpoint of that half year’s journey. From now on, days will grow longer, until we reach the next midpoint, its opposite, in June, when the Northern Hemisphere will be tilting toward the sun. These midpoints are the solstices: Midwinter and Midsummer.

The celebrations surrounding these events are perhaps the most ancient ones we know, going back long before the time of Christ, whose birth we celebrate at Christmas. No one knows for sure when the historical Christ was born, but the church that arose from his legacy early on assigned two important events to the times around the solstices. And while the Church generally does not celebrate births, the birth of St. John the Baptist was assigned to the Midsummer Solstice… and still we celebrate St. John’s Day on the 24th of June. The Midwinter Solstice––the time of our greatest darkness––was given to the birth of his cousin, Jesus Christ. “Jesus, the light of the world,” goes the old Christmas hymn. Potent imagery.

Here’s what we will do to mark the night in our quiet home: From a forgotten corner of our yard, we will gather up last year’s Christmas tree. It’s been there, quiet, since Candlemas Eve last year, at the start of February, for that is the night we typically remove all the last vestiges of Christmas greenery from our home. That part––the removal of Christmas greenery at Candlemas Eve––is an old old tradition, one not widely followed these days. But we like it. It was only two days ago that we brought this year’s Christmas tree into the house… and who knew there was a Christmas tree shortage this year, but apparently there is. The shortage has something to do with the financial crisis of 2008 and how it put many farmers out of business and so not many Christmas trees were planted that year and as it takes ten years for a Christmas tree to mature, well, this year there are quite a lot fewer available. We bought our tree from the tree lot in West Palm Beach, with not many to choose from, and the next night we passed by again and the tent was dark, the lights unplugged, not a tree to be found. My grandparents, who used to get their tree on Christmas Eve, would have been out of luck, and I wonder how many people will have to make do with something other than a Frasier Fir or a Noble or what have you.

Oh, but back to tonight. Tonight we will gather up last year’s tree, which has been drying all these months, and we will use it to fuel the fire Seth will build in the copper fire bowl in the back yard. We will light that fire and tend it and watch the smoke rise into the Solstice Night air to meet the stars and to carry on through the neighborhood. The smoke will carry our wishes for peace and goodwill on this longest night, this darkest night, when we are called on to be a light in the darkness. These darkest nights bring some deepest joys, and this, for us, is one of them. And so we bid you peace and goodwill, too, on this longest night and through the year.

 

Approach to Candlemas

January is waning, and with it, so is Yuletide in its full breadth. Most of us have packed away the Christmas things long ago, but there is an old old tradition that keeps the season going until the First of February, which is Candlemas Eve. Here in our house we have subscribed to this tradition this year, mainly because our tree has been so lovely and fresh, still, even in this late hour of midwinter. Perhaps also because Haden the Convivio Shop Cat loves sleeping beneath its boughs, and we enjoy the serenity of watching her sleep there.

Candlemas traditionally marks the end of the Christmas season in the Church, and even in homes, it is on Candlemas Eve that all vestiges of the Yuletide celebration are to be removed, as we shift from one seasonal perspective (winter) to another: the first stirrings of spring.

If you can’t imagine living with plastic snowmen and sparkly ornaments so far into the new year, keep in mind that in earlier times (well into the 20th century), Christmas decorations consisted of things of the natural world: holly and ivy, balsam and mistletoe, rosemary and other greenery. And in times past the decorations went up on Christmas Eve, not earlier. So it was pretty easy to live with these festive things in your home through to the Eve of Candlemas, and they certainly brought as much joy to a home as any of our contemporary decorations do now. While the major festivities of Christmas ended with Epiphany, the spirit of the season remained and lingered and kept folks company for these forty wintry days. But it was considered bad luck to keep these things about the house any longer than Candlemas. Our old reliable 17th century Book of Days poet Robert Herrick describes the significance of the day in his poem “Ceremony Upon Candlemas Eve”:

Down with the rosemary, and so
Down with the bays and misletoe ;
Down with the holly, ivy, all,
Wherewith ye dress’d the Christmas Hall :
That so the superstitious find
No one least branch there left behind :
For look, how many leaves there be
Neglected, there (maids, trust to me)
So many goblins you shall see.

The shift in our celebration of Christmas will probably always perplex me. How we took a celebration that traditionally begins on the solstice and runs through Candlemas and made it into a fourth quarter corporate event that begins in stores in September and makes people weary of its presence by Christmas Day is, I think, a great disservice to us all. In our home we follow the old ways as closely as we can. We may seem out of step with the rest of the world, but the rest of the world is not necessarily where we want to be, anyway. Home is a refuge for us and for sacred ceremony, and we rather like it that way. And so with Candlemas we will say farewell to the tree and to the wreath of bay upon the door. We’ll pack up the ornaments, and the tree will be returned to nature, laid to rest in a quiet corner of the garden. Next winter, at the solstice, we’ll use that same tree, dried over the course of the year, to fuel our solstice fire. And with Candlemas, we’ll shift our view from one of winter to one where the renewal of spring is close at hand.

 

Image: “Le Jeune Chanteur” by Trophime Bigot, who is known also as the Candlelight Master. Oil on canvas, 1650 [Public domain] via Wikimedia Commons.

 

Round the Star

ELEVENTH DAY of CHRISTMAS:
Twelfth Night, Eve of the Epiphany

Twelfth Night used to be a really big deal, a celebration rivaling that of Christmas Day. Ever the champion of the underdog, I am here today to champion Twelfth Night, too. If you are inclined to feelings of melancholy or disappointment after Christmas Day has passed, these Twelve Days––and especially Twelfth Night and Epiphany, which provide a proper send-off to the season––are just what’s needed to help get you through that. For all we talk about maintaining links to the past, perhaps it is this, more than anything, that offers the best reason behind keeping an obscure old holiday like Twelfth Night in our contemporary world. Twelfth Night helps us feel more rounded, more complete. This is the value of Twelfth Night.

My family never did celebrate Twelfth Night when I was younger, but we did mark Epiphany. My mom calls it “Little Christmas.” I do remember one year feeling kind of down after Christmas Day had passed, and she told me, “It’s ok, we still have Little Christmas ahead.” Our little tabletop tinsel Christmas tree, the one she bought decades ago at Lord & Taylor and which we set up at our house now each year, meant a lot more to me after that. Maybe because the tree is little, just like Mom’s “Little Christmas.”

Years later, after my first internship at the Shaker Press, Brother Arnold Hadd and I exchanged so many letters. In one of those letters, that winter that followed my internship, he wrote about the Shakers’ Christmas celebration. It included things like “shaking the tree” (for presents, I think) and their tradition of a Swedish smörgåsbord (this, a tradition handed them by Brother Ted, who I never did meet), and yes, Twelfth Night. There is some confusion about when Twelfth Night actually falls, but I trust the Shakers on this. They celebrate on the evening of the this day, the Eleventh Day of Christmas. I think the confusion comes out of the way we reckon our days now as opposed to the way our ancestors reckoned theirs. Traditionally, the start of a new day begins at sundown. This is why so many evenings before holidays are so important. Think of Halloween (the Eve of All Hallows) or Christmas Eve. There is a scene in The Bishop’s Wife where Cary Grant’s character convinces Mildred, the bishop’s secretary, to leave work and let him take care of typing the bishop’s sermon. “It’s almost Christmas Eve,” he tells Mildred. “You must have shopping to do.” It’s the afternoon of the 24th when he tells her this. Even then, just 70 years ago when this film was made, there was a general understanding that Christmas Eve began once the sun went down and that was the ushering in of Christmas. As for Twelfth Night, the Shakers believe (as do I) that Twelfth Night ushers in the Twelfth Day of Christmas. As such, it begins with the setting sun on the 5th of January. Twelfth Night has, as well, another name: Eve of the Epiphany.

So the traditional English Twelfth Night was a fun filled party with, no doubt, lots of ale and cider and punch, lots of food, and music, dancing, and games. When I picture a Twelfth Night party in my head, it looks a lot like the party that Old Fezziwig throws for his employees in Charles Dickens’ A Christmas Carol. It is, alas, not much celebrated here in the States. Inspired by our Shaker friends, though, we’ve hosted a few Twelfth Night dinners in the past. That, I think, is a good start.

In Italy, la Befana will make her rounds tonight, and in Latin America, los Tres Reyes, the Three Kings, will be doing the same. All of them will be delivering gifts; they are the last of the Midwinter gift bearers. Their stories are intertwined. Epiphany––a celebration older even than Christmas itself––marks the day the Magi arrived after their long journey, following that star, to see the child born in a barn. They arrived with gifts for the child, and so it is no surprise that they are amongst our Midwinter gift bearers. In Italy, though, the legends get a little more interesting, wrapped up as they are with a kindly old witch. There, it is said that the Magi stopped at la Befana’s and asked her to join them on their journey. They found her sweeping her floor. “No, no,” she told them, “I’m too busy with my housework!” And so the Magi went on their way. But as she swept, la Befana grew remorseful that she had not gone with them, and so she stopped her sweeping, hopped on her broom, and left her home in search of the Magi and the child. But she never found them. Each year on the Eve of the Epiphany, she sets out on her journey again, in search of the child, delivering small presents to good boys and girls, and coal for the not so good ones.

I have known lots of Befanas in my day. It comes with the territory when you are of Italian descent. Women and men who clean and clean and clean, and who take great pride in their clean homes. Which is a wonderful thing, of course, but you know that they would’ve said no to the Magi, too, just like la Befana herself did at that first Christmas. Where does she even come from, la Befana? Well, she is an old hag… and so is the earthly goddess at Midwinter in the circular nature of the year: Born in springtime, fair maiden in summer, mother in autumn, old woman in winter. A cycle repeating with each orbit around the sun, the story told again and again.

Closer to home, it’s not been the happiest Christmas for us, after losing my dad in February. I’d say all of us in my family are all doing well, but we are all aware, too, that Dad is missing and there have been a few days this season where I’ve been plain sad and melancholy. There is another tradition for Twelfth Night, in which the Yuletide decorations are taken down. This, too, makes me a little melancholy. In case you haven’t noticed, I am a bit in love with Christmas. There is much about our celebration these days that is grating and irksome, but Seth and I, we do a very good job of keeping these things at bay, leaving to the best of our abilities only what is pure and essential. And so Christmas is in this little home a truly extraordinary time––a time outside ordinary time––and it does make us sad to see it go. Many years, and this may very well be one of them, we follow another, even older tradition: the idea that Christmas and Yuletide run all the way to Candlemas Eve, the First of February. This is an idea that is more aligned with the planet’s natural rhythm, for with Candlemas we reach the next cross-quarter day after the Midwinter Solstice. With it, the earth shifts toward spring, for winter is then beginning to wane: astronomically, we’ll be, at that point, halfway between the solstice and the spring equinox. Our ancestors enjoyed their Yuletide greenery all the way to Candlemas but not beyond… keeping it in the house any later than the First of February was an invitation for bad luck.

If you are celebrating Twelfth Night, or if you have memories of celebrating in days past, please tell us about it by leaving a comment below. I hope you are. It is our chance to send Old Father Christmas on his way in style. He deserves as much as that, no?

 

Image: Christmas pyramids from Germany’s Erzgebirge region can be quite elaborate, but ours is a simple one, featuring three carolers, one of them holding a traditional caroling star. Singing round the star was a common Twelfth Night practice though Northern Europe centuries ago. I hope it still is.