May Day, and Your May Book of Days

I like to picture the elliptical orbit of our planet around the sun as the very wheel of the year I so often talk about, and maybe that’s not so far-fetched: perhaps that is the very idea from which the the wheel originates. In this circle around the sun, we find ourselves today at the spoke of the wheel opposite where we were at Hallowe’en: there, we were halfway between autumnal equinox and midwinter solstice, and now here we are, halfway between the vernal equinox and the midsummer solstice. It is the cross quarter day known as Beltane, or, more popularly, May Day. It is a time we mostly ignore here in the States, and we are pretty good at that: ignoring sacred days. I am pretty certain it’s yet another loss we can pin on our country’s Puritan roots, for guess what? The Puritans hated May Day as much as they hated Christmas. May poles and floral nosegays, along with Christmas revelry and days of rest: all of these things were not for them. To make matters even worse, May Day in the past century became associated with labor and workers and (gasp) Communism!… so it became even further removed from the American vernacular.

As usual, I feel we are the poorer for this disconnect. May Day celebrates the height of spring, or even (by traditional reckoning of time) the start of summer. It is a time to be outdoors night and day, a time to bring wild blooms indoors (bringing in the May), a time to revel in an awakening earth. Where our thoughts and outlook at the opposite cross quarter day turned downward, beneath the earth, with May Day we emerge and focus our energies on things above the earth: we revel in greenery and flowers and we spend more time outdoors. We enter the gentle time of year, a time of brightness and light and long days in the Northern Hemisphere.

Your Convivio Book of Days calendar for May celebrates this, too. Cover star: a book illustration for May Day by Kate Greenaway, late 19th century. The calendar is a fine companion to this blog; it’s a printable PDF so you can print it and pin it to your bulletin board or stick it on the refrigerator, if you wish. Happy May!

 

Welcome May

April draws to a close, and as it does, we welcome May. This is the whole premise behind this evening’s celebration: it is Walpurgis Night, the Eve of May. If we have it in us to follow the old ways, we mark this evening with an outdoor fire. In Sweden, they’ll be enjoying sparkling wine and gravlax, too, and here, we’ve got all those things at the ready: the sparkling wine and the gravlax are in the fridge; the copper fire bowl out back is empty and waiting for a stack of wood. There are places where folks stay out all night tonight, so as to properly bring in the May in the morning. The celebration is an old one, and an important one, for we find ourselves now at one of the year’s junctures––the cross quarter day halfway between spring equinox and summer solstice. By traditional reckoning of time, we reach now the very start of summer.

And where Hallowe’en last October brought us the next day to November, Walpurgis Night––named for St. Walpurga, whose feast day comes tomorrow––brings us to the opposite spoke of the wheel of the year. Six months ago we began our descent down, into the earth. That juncture in late October in the Celtic tradition is known as Samhain (pronounced sah-win), the cross quarter day that marks the descent into winter, and the time of year when growth occurs below ground, in roots. But now we come to Beltane (pronounced bowl-tan-a), a time of emergence, the ascent into summer. Growth is more apparent, for it is visible and happening all around us in every budding tree and blooming flower and growing blade of grass.

It was a few years ago on Walpurgis Night that Convivio Book of Days reader (and fellow letterpress printer) Leonard Seastone gave us a pointer in the blog comments about a good song for this night. It’s a traditional Swedish song called “Maj vare välkommen” (May Be Welcome), and that song will be part of our quiet celebration tonight, too, even if it’s just playing in my head. Leonard signed off on that Walpurgis Night using his proper Swedish name––Lennart Einar Sjösten––so he seems to me a good authority on these matters. I hope he’ll be celebrating tonight as Seth and I will be, and I hope you will, too, in some way, grand or small.

I’ll be back tomorrow with your Convivio Book of Days calendar for May. For tonight, though, we wish you a good and warm Walpurgis Night. Welcome May!

Image: Valborgsmässoeld i Boden (Walpurgis Night in Boden [Sweden]) by M. Thorgren. Photograph, 2015 [Creative Commons via Wikimedia Commons].

 

A Reverie on Eggnog & Zabaglione

Naval_Officers_and_a_Bowl_of_Punch

We Italians have a delicious dessert (imagine that!) that we enjoy throughout the year and which tastes for all the world like the best eggnog you’ve ever had. You may have had it, as it is nothing terribly unusual; we call it zabaglione. At its most traditional, it’s a custard, but set foot in any good gelato shop on a hot summer day and you’re likely to find zabaglione there, too, as a gelato flavor. And like any great centuries-old dessert, it has its origin story. Actually, origin stories. There are many. But the one I like best comes from the region of Emilia-Romagna, where in the late 1400s, the mercenary Condottiere Giovanni Baglione, after a day of pillaging the countryside, is said to have sent his troops foraging for ingredients for a meal. Their takings were meager: they came back with eggs, honey, white wine, and some spices. We might assume that the commander then prepared an egg white frittata for his troops, for he saved the honey, the wine, and the yolks of the eggs to prepare dessert, which he whipped up––perhaps with a fork, perhaps with his saber––and flavored with nutmeg, et voilà: the now famous custard was born. His men were so elated with the result, they named it after their condottiere: Zabaglione!

The custard itself is delicious, and the story: not half bad. Whether it is true or just the stuff of legend, I cannot tell you. Be that as it may, I think of zabaglione each year around the 21st of April, for it is San Jacinto’s Day, and David Wondrich, in his spirited book Imbibe!, tells us a story for the day that involves a recipe with similar flavors but featuring another commander in a military adventure on a different continent. The scene is Mexico, or possibly Texas, or maybe it’s no matter for Texas was once part of Mexico so let’s just call it Mexico, shall we?

The story revolves around eggnog, the old time Christmas drink that became such a distinct part of American Christmas culinary tradition once the recipe reached this side of the Atlantic from Britain. The rich concoction of eggs beaten to a froth with sugar, then added to milk and spirits and topped with freshly-ground nutmeg, was first mentioned in a Philadelphia newspaper in 1788. That’s a solid three hundred years after our Condottiere’s supposed invention of zabaglione, but certainly folks were drinking eggnog well ahead of its debut newspaper mention. Wondrich’s tale revolves around what is perhaps the most famous non-Yuletide celebration involving eggnog (and this does not necessarily mean you know about it): it was on San Jacinto’s Day, 1843.

So, we remember the Alamo, of course, and in Texas they remember the Battle of San Jacinto, which took place a few months later on San Jacinto’s Day, April 21, 1836: It was the decisive 18-minute battle that won independence from Mexico for the Republic of Texas (so, perhaps, let’s go back to calling it Texas). But tensions on the border remained high between Texas and Mexico, exasperated by numerous Mexican raids over the years on Texian territory. The response by the fledgling republic, six years later in November of 1842, was the ill-fated Mier Expedition, an invasion of Mexico by Texian troops. Things for the Texians did not go very well, and about 160 soldiers of the Army of the Texas Republic quickly found themselves held prisoners of war at the Fortaleza de San Carlos by the Mexican General Santa Ana (also of Alamo fame).

They say everyone’s got their price… and the following April, to mark the seventh anniversary of the Battle of San Jacinto, the Texian prisoners were successful in bribing their Mexican captors into smuggling in for them all the necessary fixings for a celebratory eggnog. The milk came not from a cow but from a donkey (leche de burra), and the spirits were not rum or whisky or brandy but mezcal. Then, as now, the best of us work with what we’ve got.

Texian General Thomas Green, recollecting the event two years later in his Journal of the Texian Expedition Against Mier, writes that with thanks to their Mexican collaborators, his men were able to get their hands on “seven gallons of vino mascal, and as many of ass’s milk, thirty dozen eggs, [and] a large loaf of sugar.” Add to that list an assortment of accoutrements smuggled in from the prison kitchen, with General Green himself supervising the production while three of his officers beat the eggs and another pounded the sugar, as another of his men stood by singing old songs like “Long, Long Ago” and “The Soldier’s Tear.” The resulting beverage, Green writes, was “such egg-nog as never before was seen or drank under the nineteenth degree of north latitude.” Green’s men filled their cups, the mezcal warming their spirits as the leche de burra filled their bellies, and they sang more heartfelt songs that night. General Green makes special mention of the Thomas Moore song “Will You Come to the Bower?” –– perhaps the one most poignant as the men raised their cups and missed their Texas homeland and the wives that awaited their return.

Will you come to the bower I have shaded for you?
Our bed shall be roses all spangled with dew.
Will you, will you, will you, will you
Come to the bower?

There, under the bower, on roses you’ll lie,
With a blush on your cheek, but a smile in your eye.
Will you, will you, will you, will you
Smile, my beloved?

It was, we might add, nowhere near Christmas. And still to this day the 21st of April, San Jacinto’s Day, is a state holiday in Texas, though I suspect very few make eggnog to celebrate. Perhaps we should. I, for one, am all for more eggnog days in our wheel of the year, and a bit more zabaglione, too. A few more poignant songs to grip the heart? I am all for that, as well.

David Wondrich, for his part, offers the following recipe for a proper Texian eggnog for San Jacinto’s Day: he begins by shrinking the recipe down to one that starts with one bottle of good mezcal (rather than 7 gallons of the stuff). Then there are 3 cups of milk (cow’s milk will do), 10 eggs, and one cup of sugar. First, separate the eggs, beating the yolks with the sugar until creamy, then beating the whites separately until stiff peaks form. If you can, have someone nearby, singing a sad song (my addition). Stir the booze into the yolks; follow up by folding the whites into the mixture. Stir the milk in slowly, then chill for two or three hours to allow the flavors to meld.

Image: “Naval Officers and a Bowl of Punch” by Thomas Rowlandson. Watercolor, graphite and ink on paper, undated. Yale Center for British Art. [Public domain] via Wikimedia Commons.