Book of Days | from convivio bookworks

Feb 01 2021

Book of Days Calendar, Candlemas, Christmas, Imbolc, St. Blaise's Day, St. Brigid's Day, Yule

The Bridge to Spring

It happens to be snowing like mad across the northeastern United States as I sit and write this. Be that as it may, with the arrival of February, we take our first step onto the bridge that leads us from winter to spring. This first day of the month brings St. Brigid’s Day: Brigid, the bridge. She bids us welcome upon the next spoke in the wheel of the year, and there is a lot to talk about today: past, present, and future. Are you ready? Ok, then. Here we go:

We’ll begin with what is passing: If you––like Seth and me in this house––have been delighting in Christmas all this month, now comes the time to put Yuletide behind us and to shift our perspective toward spring. Forty days have passed since the Midwinter solstice and we are now halfway from there to the vernal equinox in March. As such, St. Brigid brings us a new cross quarter day, for Yuletide ends and Imbolc begins. With this shift of the wheel, tradition would have us remove all vestiges of Christmas greenery by Candlemas Eve, which comes with tonight’s setting sun. While the major festivities and revelry of Christmas traditionally ended with Epiphany (the Twelfth Day of Christmas), the spirit of the season remained and lingered and kept folks company for all these forty wintry days. But it was considered bad luck to keep these Yuletide things about the house any longer than Candlemas Eve. Our old reliable 17th century Book of Days poet Robert Herrick describes the significance of this night in his poem “Ceremony Upon Candlemas Eve”:

Down with the rosemary, and so
Down with the bays and misletoe;
Down with the holly, ivy, all,
Wherewith ye dress’d the Christmas Hall:
That so the superstitious find
No one least branch there left behind:
For look, how many leaves there be
Neglected, there (maids, trust to me)
So many goblins you shall see.

And so our tree will be brought outside this first night of February, as will the wreath that’s been hanging on the door. We return to nature what is hers. We’ll keep the tree in a quiet corner of the yard––easy to do here, since our yard is a bit of forest––and all the year long it will remind of us of Christmas whenever we by chance brush against it and get a whiff of its balsam fragrance. And when the nights grow long again next December, it will fuel our solstice fire, connecting one Christmas to the next. Ah, but that is the future, and for now, if Christmas is what we are leaving behind, let’s focus next on the present.

ST. BRIGID’S DAY, IMBOLC
There are four cross quarter days in the year; each is marked by accompanying holydays/holidays. The one we most recently celebrated was at the end of October and start of November: Halloween, All Saints Day, and All Souls Day––the Days of the Dead. We were approaching winter; life was descending below the earth. But today, as February begins, the wheel of the year shifts and we reach the next period of cross quarter days, marking the first stirrings of earth’s awakening on the approach to spring. Winter still has a firm grip, to be sure, but one thing to keep in mind with these traditional ways of reckoning time is they are always a small step ahead of the game. In this reckoning, the equinox in March will mark the height of spring… and so spring’s beginnings start here, as January melts into February.

St. Brigid, sacred to Ireland and second in stature there only to St. Patrick, is honored on the First of February. In the older earthbound religions, the day honors the Celtic goddess Brigid and brings the season of Imbolc. As the goddess goes, the old crone of winter is reborn now as the young maiden, for this is a time of renewal. The seeds that were planted beneath the earth last fall are preparing to bring forth lush green life, once spring truly arrives. For St. Brigid’s Day, it is traditional to fashion a St. Brigid’s Cross out of rushes or reeds (pictured below), as well as to leave an oat cake and butter on a windowsill in your home. This, to encourage Brigid to visit your home and bless all who live there. Brigid is typically depicted holding her cross of rushes in one hand and an illuminated lamp in the other––bridging, again, the themes of light in the darkness of midwinter with the green of approaching spring.

CANDLEMAS, GROUNDHOG DAY
Once the sun sets on St. Brigid’s Day, we enter into Candlemas Eve. This is the night that all remaining Yuletide greenery is removed from the home (as Robert Herrick’s poem suggests), but it is traditional to keep nativity scenes up through Candlemas, the next day. I know many of you are reading and wondering how we could possibly still have Christmas in the house, but keep in mind that in this house our decorating did not begin in earnest until the days just before Christmas. We gave the Advent season its proper space and time and have done the same with Christmas. Keeping Christmas in the house longer than this, though, is not advised. Anyone who was the least bit superstitious would fear that doing so would invite bad luck into the home. Why take that chance?

For us, there is always a measure of mixed emotion over this cleaning up of Christmas. (My Uncle Joe used to explain “mixed emotions” to me as “watching your mother-in-law drive off a cliff in your brand new Eldorado”––but he was only joking; he loved his mother-in-law, my grandma Assunta.) It is nice to have a clean slate after all that Yuletide abundance and extravagance… but Seth and I are a bit in love with Christmas, and so it is sad each year to see it go. To make things less somber, we’ll have some Christmas music playing (again, keep in mind we’re generally not listening to Frosty the Snowman and Winter Wonderland but to older carols, like this one) and perhaps a bottle of St. Bernardus Christmas Ale open and flowing.

With Christmas removed (and ill luck kept at bay), we’ll shift perspective on the Second of February to Candlemas, a beautiful celebration in its own rite, and the second step on the bridge to spring that Brigid lays before us. Candlemas is the day that candles are blessed in the church, but it is also known as Purification Day, which harkens back to an old Hebrew tradition: forty days after the birth of a son, women would go to the temple to be purified. Again, renewal. And so Mary did this, for it was her tradition, and when she did, it was there at the temple that she and her infant child ran into the elders Simeon and Anna, who recognized the child as “the Light of the World.” This is the basis for the blessing of candles on this day, and the day’s lovely name, which is even more beautiful in other languages: la Candelaria in Spanish, la Chandeleur in French. In France, the traditional evening meal for la Chandeleur is crêpes. In Mexico, la Candelaria is a night for tamales and hot chocolate, while the procession and celebration in Puno, Peru, is typically so big, it rivals that of Carnival in Rio de Janeiro.

Candlemas celebrations this year certainly will be quiet and centered on home, which is ok by us. Yes, spring is coming as we find ourselves forty days past midwinter, but the darkness of those darkest nights still closely lingers, and the light of Candlemas remains a powerful metaphor. One of my favorite Candlemas traditions is to go through the house at sunset, lighting every lamp, even for just a few minutes. And my favorite song for the day is an old carol called “Jesus, the Light of the World.” Is it a carol for Candlemas? Who knows. Certainly the words echo those of Simon the Elder in the temple, so for me, I say it is.

Most famously, perhaps, Candlemas is known as an old weather marker. As the old saying goes: If the sun shines bright on Candlemas day / The half of the winter’s not yet away. The tradition of Candlemas as weather marker is particular strong in Germany. And while Candlemas itself is not celebrated with any great gusto here in the States, this remnant of tradition remains in our yearly observation on the Second of February of Groundhog Day, in which the observations of an old groundhog in Pennsylvania (where many Germans settled) determine how much longer winter will last. Did old Candlemas weather lore influence the traditions that revolve around Punxsutawney Phil? Of this we can be pretty certain.

ST. BLAISE’S DAY
Finally, to close out this luminous chapter, the Third of February will bring St. Blaise’s Day, and the traditions for St. Blaise’s Day, it would seem, come directly out of having all those candles about on Candlemas. For ailments of the throat, we pray to St. Blaise… and on his feast day, it is not uncommon to go to church to have the priest bless your throat by holding two candles, crossed into an X shape, with your throat in the crook of the candles, as he says a blessing over your head. It’s one of those mystical ceremonies that seems almost over the top even to us Catholics.

He is fondly remembered in my family, for St. Blaise was the name of the church my grandparents attended, up the hill from their home in Brooklyn. My Aunt Anne and Uncle Joe (the one who told the joke about the Eldorado and his mother-in-law) were married there, and so were my own parents. Folks with high aspirations, Mom says, went to the big cathedral up the road, but the simpler folks went to St. Blaise. It was a small church that served a small community made up mostly of Italian immigrants and their families. In England and Scotland, it was once customary to light bonfires on the eve of St. Blaise, which would be the night of Candlemas, and perhaps there is some connection to be made between Blaise and blaze. It is a day also important to wool carders (a matter having to do with St. Blaise’s martyrdom), as well as to spinners and dyers.

What is most apparent across these few days and nights upon the bridge that delivers us from winter to spring is the importance of light, be it in candle or bonfire or in song or even in those crêpes, whose golden round shape call to mind the image of the shining sun. Hide not your light, then. Be a light to the world. And rest assured that spring is on its way.

YOUR FEBRUARY BOOK of DAYS CALENDAR
This month’s Convivio Book of Days calendar awaits! It’s our monthly gift to you, a PDF document printable on standard US Letter size paper. You’ll find the calendar a fine companion to this blog; click here to get it. Enjoy!

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Images, from top: “Le Jeune Chanteur” by Trophime Bigot, who is known also as the Candlelight Master (oil on canvas, 1650 [Public domain] via Wikimedia Commons); a St. Brigid’s Cross fashioned from reeds; my mom and dad with some of their wedding party on their wedding day, May 29, 1949, outside St. Blaise Church in Brooklyn. Their flower girl was my cousin Cammie, who plays la Befana for the family each Epiphany. We all see each other every Sunday for a Cousins’ Zoom gathering, a new tradition we began at the start of quarantine last March.

Jan 25 2021

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Burns' Night

A Proper Burns Night Supper

I think it’s fair to say that poet Amanda Gorman stole the show at last week’s inauguration of President Joseph Biden and Vice President Kamala Harris. And for sure Bernie Sanders has since then––his mittened image is popping up everywhere right now! But Amanda Gorman: well, she showed us all that day the power of poetry to distill language into emotion as she swept us away with her words.

Robert Burns knew a thing or two about that, as well. He was known as the Bard of Scotland in his brief lifetime (1759 – 1796) and still is today. And tonight, throughout Scotland and in the homes of folks who love Rabbie Burns, it is Burns Night, the annual celebration of his birth. It is the traditional night for a Burns Supper. And who knows: someday in this country, perhaps we’ll be celebrating Gorman Night with a Gorman Supper.

The first known Burns Supper took place on the fifth anniversary of the poet’s death, on the 21st of July, 1801. It was celebrated by his friends at Burns Cottage at Alloway. That same year, a group of merchants, some of whom had known the poet, formed the Burns Club, which survives to this day in chapters around the globe. They held their first Burns Supper on what they thought was the poet’s birthday, January 29. That was in 1802. Before the event came around again in 1803, though, they discovered church records in Burns’ home parish that listed the date of his birth as January 25, 1759… and so they moved their annual Burns Supper to the 25th.

And here we are, then, tonight. It is the 25th of January, and in this time of social distancing, our Burns Night Supper will be an imaginary one. Since it is imaginary, let’s make it as perfect as possible. First, a piper will welcome the guests as they arrive. Let’s add a drummer, as well, for full effect. Once the company is assembled and seated at table, the host will stand and recite the Selkirk Grace:

Some hae meat an canna eat,
And some wad eat that want it;
But we hae meat, and we can eat,
And sae the Lord be thankit.

Robert Burns is not the author of this prayer, but he famously recited it at a dinner given by the Earl of Selkirk. If the language seems both familiar and not, that’s because Burns spoke and wrote in his native Lowland Scots language––a sister language to modern English, but the two diverged independently from the same source (Early Middle English) in the 12th and 13th centuries. Easier to understand, I think, if you speak it aloud as you read (so please do).

After grace, upon saying Amen, the soup will be served. We suggest cock-a-leekie, a hearty soup of leeks and peppered chicken stock with barley, garnished with sliced prunes. Once the soup is done and the bowls are cleared, we hear the piper strike up the bagpipes again from inside the kitchen. All will rise, the piper will enter and proceed, and behind him, in glorious fanfare, is the chef, carrying in, on a platter, the main course: it is haggis––a savory pudding of mutton or lamb and oatmeal, suet, and spices. This elaborate procession is known as The Piping In of the Haggis. It is the highlight of the evening, accompanied by the Address to the Haggis. It’s a lengthy speech, delivered by our host, or perhaps by an honored guest:

Fair fa’ your honest, sonsie face,
Great chieftain o’ the puddin-race!
Aboon them a’ ye tak your place,
Painch, tripe, or thairm:
Weel are ye wordy o’ a grace
As lang’s my airm.

The groaning trencher there ye fill,
Your hurdies like a distant hill,
Your pin wad help to mend a mill
In time o’ need,
While thro’ your pores the dews distil
Like amber bead.

His knife see rustic Labour dicht, [here, a knife is drawn & sharpened]
An’ cut you up wi’ ready slicht, [here, the haggis is cut end to end]
Trenching your gushing entrails bricht,
Like ony ditch;
And then, O what a glorious sicht,
Warm-reekin, rich!

Then, horn for horn, they stretch an’ strive:
Deil tak the hindmaist! on they drive,
Till a’ their weel-swall’d kytes belyve,
Are bent like drums;
Then auld Guidman, maist like to rive,
“Bethankit” hums.

Is there that o’re his French ragout
Or olio that wad staw a sow,
Or fricassee wad mak her spew
Wi’ perfect scunner,
Looks down wi’ sneering, scornfu’ view
On sic a dinner?

Poor devil! see him ower his trash,
As feckless as a wither’d rash,
His spindle shank, a guid whip-lash,
His nieve a nit;
Thro’ bloody flood or field to dash,
O how unfit!

But mark the Rustic, haggis fed,
The trembling earth resounds his tread.
Clap in his wallie nieve a blade,
He’ll mak it whistle;
An’ legs an’ arms, an’ heads will sned,
Like taps o’ thristle.

Ye Pow’rs wha mak mankind your care,
And dish them out their bill o’ fare,
Auld Scotland wants nae skinkin ware
That jaups in luggies;
But, if ye wish her gratefu’ prayer,
Gie her a haggis!

With the haggis now properly addressed, a whisky toast is drunk, and the company is seated once again for the meal of haggis with neeps and tatties (for us Stateside folks, that’s mashed swedes (rutabaga) and potatoes). There’ll be dessert with coffee––the signal for speeches and poetry to begin––followed by a cheese course. And there will be whisky flowing all the evening long (and since it’s an imaginary supper, no one will get drunk) with a toast to the lassies and a toast to the laddies and a toast to the immortal memory of Rabbie Burns. There will be more poems. And finally, with the work of the supper seemingly over, the host will ask the company to rise and join hands and sing “Auld Lang Syne,” the song for which Robert Burns is most famous. We began our month singing it at New Year’s Eve, and we end our month singing it for Burns Night. (Here’s the version I like best––click here to hear the Revels perform it; it’s a tune you’ve probably not sung the song to, but one that feels, if you ask me, more fitting to the language.)

Should auld acquaintance be forgot,
and never brought to mind?
Should auld acquaintance be forgot,
and auld lang syne?

CHORUS:

For auld lang syne, my jo,
for auld lang syne,
we’ll tak a cup o’ kindness yet,
for auld lang syne.

And there’s a hand, my trusty fiere!
and gie’s a hand o’ thine!
And we’ll tak a right gude-willy waught,
for auld lang syne.

The words “auld lang syne” translate essentially to old long since, or old times. The song is one about remembering. And it is right, it is good, to spend some time remembering. Tonight, we remember Robert Burns and we remember those who love him. He was a sentimental poet, Robert Burns, and we need this on occasion: a cup o’ kindness, and the laughter and the tears that come with remembering. Perhaps we cannae have our Burns Supper tonight with friends… but a wee dram of whisky and an old song will do us well in remembering and warming a cold winter’s night. And so we raise our glass to you, and to the immortal memory of Rabbie Burns.

Image: “Robert Burns at Alloway” by John McGready. Lithograph (I think), 1896. [Public domain] via Wikimedia Commons.

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Jan 18 2021

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Martin Luther King Jr. Day

R E S P E C T

What a year it’s been since our last MLK, Jr. Day. At the very least, we’ve all been handed many opportunities this past year to reevaluate where we stand and to think hard about the true meaning of equality and justice and respect, and the privileges we have, or lack, based solely on the color of our skin (and the injustice of that). And to think about our own prejudices, and our actions. This, in a country where vast portions were built on generations of slave labor, an institution that, in the grand scheme of things, ended not that long ago. The town I live in was settled, in the 1880s, by two freed slaves: Samuel and Fannie James. I know people whose grandparents knew them. My grandparents, who all came to this country in the early 1900s, certainly met and knew people who were freed slaves. Such a long history of oppression and such an immense weight to overcome, for a people, and for a nation.

I don’t discuss politics much on the blog; I like to think it’s obvious where I stand without me having to state it. But today, since I’ve titled this chapter Respect, I will say it: What a miserable man we’ve had to endure these four years, and what a miserable time he has dragged us through. Pettiness, discord, and disrespect have reigned, and we knew it would, from the time he mocked a disabled journalist at a campaign rally. It is we, as a nation, who have sown the seeds of this discord and watched it grow. And now, today and this week, we stand at a crossroads.

Far from perfect at this, I do my best to stand with kindness and inclusiveness and respect to people of all cultures and beliefs––which is the principle that makes me excited to write this blog in the first place. I like our differences, and I want to celebrate them in a way that brings people together through tradition. And while there are the broader, abstract ideals that would have us treat others with respect and kindness, do we do this at the most local level? Do we treat the ones we love with respect and kindness? Are we patient with our family in our requests and in our answers to simple questions? Are we helpful, doing things for them without being asked? Do we speak to our family as nicely as we speak to strangers? Do we respect the life decisions other family members make? And do we take that respect out to our community, too? Do we champion those who need a boost, or whose voices need to be heard? So many tough questions as we examine our own actions in regard to respect. When I ask myself these questions, I know I’ve got work to do. You may have some work to do, too. And that’s ok; that’s what a holiday like Martin Luther King, Jr. Day is all about: to remind us of how far we’ve come to get here, and how far we have to go to get farther along.

I’ve mentioned this before, but years ago I’d send occasional contributions to the Southern Poverty Law Center in Montgomery, Alabama. They, in turn, would send me return address labels imprinted with my name and address and a message: Teach Tolerance. I rarely used the labels, because the message kind of irked me. If I did use them, I would cross out the word Tolerance and write in the word Respect. Tolerance, it seems to me, falls short in the goal of accepting others; Respect feels more like we’re actually making progress in understanding each other.

Anyway, today, Martin Luther King, Jr. Day in 2021 in the United States of America, these are the things first and foremost on my mind, as I strive to be the best version of myself that I can. If I am open and treat others as I hope they would treat me, I think that’s a good foundation.

Image: Dr. Martin Luther King, Jr. giving his “I Have a Dream” speech during the March on Washington in Washington, DC, on August 28, 1963. Photograph by Ronald Scherman [Public domain] via Wikimedia Commons.